He gazed on, speechless and motionless; his faculties and senses seemed locked in an unnatural trance. By degrees the shape became clearer and clearer to his fixed and dilating eye. He saw, as through a floating and mist-like veil, the features of Emily; but how changed!--sunken and hueless, and set in death. The dropping lip, from which there seemed to trickle a deep red stain like blood; the lead-like and lifeless eye; the calm, awful, mysterious repose which broods over the aspect of the dead;--all grew, as it were, from the hazy cloud that encircled them for one, one brief, agonising moment, and then as suddenly faded away. The spell passed from his senses. He sprang from the bed with a loud cry. All was quiet. There was not a trace of what he had witnessed. The feeble light of the skies rested upon the spot where the apparition had stood; upon that spot he stood also. He stamped upon the floor--it was firm beneath his footing. He passed his hands over his body--he was awake--he was unchanged: earth, air, heaven, were around him as before. What had thus gone over his soul to awe and overcome it to such weakness? To these questions his reason could return no answer. Bold by nature, and sceptical by philosophy, his mind gradually recovered its original tone: he did not give way to conjecture; he endeavoured to discard it; he sought by natural causes to account for the apparition he had seen or imagined; and, as he felt the blood again circulating in its accustomed courses, and the night air coming chill over his feverish frame, he smiled with a stern and scornful bitterness at the terror which had so shaken, and the fancy which had so deluded, his mind. Are there not "more things in heaven and earth than are dreamed of in our philosophy"? A Spirit may hover in the air that we breathe: the depth of our most secret solitudes may be peopled by the invisible; our uprisings and our downsittings may be marked by a witness from the grave. In our walks the dead may be behind us; in our banquets they may sit at the board; and the chill breath of the night wind that stirs the curtains of our bed may bear a message our senses receive not, from lips that once have pressed kisses on our own! Why is it that at moments there creeps over us an awe, a terror, overpowering, but undefined? Why is it that we shudder without a cause, and feel the warm life-blood stand still in its courses? Are the dead too near? Do unearthly wings touch us as they flit around? Has our soul any intercourse which the body shares not, though it feels, with the supernatural world--mysterious revealings-- unimaginable communion--a language of dread and power, shaking to its centre the fleshly barrier that divides the spirit from its race?