Familiar Letters of John Adams and His Wife Abigail Adams During the Revolution: with a Memoir of Mrs. Adams — John Shaqi
Familiar Letters of John Adams and His Wife Abigail Adams During the Revolution: with a Memoir of Mrs. AdamsAdams, John
History
Familiar Letters of John Adams and His Wife Abigail Adams During the Revolution: with a Memoir of Mrs. Adams
Adams, John
Adams, Abigail, 1744-1818 -- Correspondence; Adams, John, 1735-1826 -- Correspondence; Presidents -- United States -- Correspondence
lot of woman, in times of trouble, is to be a passive spectator of
events which she can scarcely hope to make subservient to her own fame,
or indeed to control in any way.
If it were possible to get at the expression of feelings by women in the
heart of a community, at a moment of extraordinary trial, recorded in a
shape evidently designed to be secret and confidential, this would seem
to present the surest and most unfailing index to its general character.
Hitherto we have not gathered much of this material in the United
States. The dispersion of families, so common in America, the consequent
destruction of private papers, the defective nature of female education
before the Revolution, the difficulty and danger of free communication,
and the engrossing character, to the men, of public, and to the women,
of domestic cares, have all contributed to cut short, if not completely
to destroy, the sources of information. It has been truly remarked that
"instances of patience, perseverance, fortitude, magnanimity, courage,
humanity, and tenderness, which would have graced the Roman character,
were known only to those who were themselves the actors, and whose
modesty could not suffer them to blazon abroad their own fame." The
heroism of the females of the Revolution has gone from memory with the
generation that witnessed it, and nothing, absolutely nothing, remains
upon the ear of the young of the present day but the faint echo of an
expiring general tradition. There is, moreover, very little knowledge
remaining to us of the domestic manners of the last century, when, with
more of admitted distinctions than at present, there was more of general
equality; very little of the state of social feeling, or of that
simplicity of intercourse, which, in colonial times, constituted in New
England as near an approach to the successful exemplification of the
democratic theory as the irregularity in the natural gifts of men will,
in all probability, ever practically allow.
Public-domain text, read in full here on John Shaqi.
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