No quality of game is known to have been rejected through prejudice or superstition by the Homeric Greeks. But even venison ranked in the second line after beef, mutton, and pork. It was sheer hunger that made the ‘sequestered stag’ brought down by Odysseus in Ææa a real godsend to his disconsolate crew; and hunger again reduced them, in the island of Thrinakie, to the necessity of supporting life with fish and birds, both kinds of prey equally being taken by means of baited hooks.[245] But they set about their capture only when the exhaustion of the ship’s store of flour and wine warned them to bestir themselves; and the regimen their ingenuity provided was so distasteful, and fell so little short, in their opinion and sensations, of absolute starvation, that the fatal temptation to seek criminal relief at the expense of the oxen of the Sun, proved irresistible. They succumbed to it, and perished. Footnote 245: _Odyssey_, xii. 332. Small birds were, however, beyond doubt habitually eaten by the poor. The snaring of pigeons and fieldfares is alluded to in the Odyssey,[246] and was practised, we may be sure, in the interests of the appetite. Nor can we suppose that Penelope and the ‘divine Helen’ entirely abstained from tasting the geese reared by them, although curiosity and amusement may have been the chief motives for the care bestowed upon them. Poultry of other kinds, as we have seen in another chapter, there was none. But hares must have been used for food, since, like roebucks and wild goats, they were hunted with dogs,[247] certainly not for the mere sake of sport. As regards boars, the case stands somewhat differently. For their destructiveness imposed their slaughter as a necessity. The subsequent consumption of their flesh is left to conjecture. The remains of the Calydonian brute seem to have been contended for rather through arrogance than through appetite, Meleager and the sons of Thestius standing forth as the champions of antagonistic claims to the trophies of the chace. That the boar sacrificed in attestation of the oath of Agamemnon in the Nineteenth Iliad was afterwards flung by Talthybius far into the sea to be ‘food for fishes,’ is without significance on the point of edibility. Victims thus immolated never furnished the material for feasts; they belonged to the subterranean powers, and fell under the shadow of their inauspicious influence. Footnote 246: _Odyssey_, xxii. 468. Footnote 247: _Odyssey_, xvii. 295.