Is it credible that the same mind which was capable of conjuring up this abhorrent vision should have conceived the pathetic picture of the faithful hound in the Odyssey? Nor can there be found, in the wide range of the great Ilian epic, a single passage inconsistent in spirit with the lines cited above. Throughout its cantos, in which the usefulness of the animal is nevertheless amply recognised, and his peculiarities sketched with graphic power and truthfulness, runs, like a dark thread, the remembrance of his hateful office as the inflictor of the last and most atrocious insult upon ‘miserable humanity.’[55] One of the leading ‘motives’ of the poem is, indeed, the fate of the body after death. The overmastering importance attached to its honourable interment forms the hinge upon which a considerable portion of the action turns. The dread of its desecration continually haunts the imagination of the poet, and broods alike over the ramparts of Ilium and the tents of Greece. From the first lines almost to the last the loathsome processes of canine sepulture stand out as the direst result of defeat—the crowning terror of death. Among the disastrous effects of the wrath of Achilles foreshadowed in the opening invocation, the visible and tangible horror is afforded by ‘devouring dogs and hungry vultures’ exercising their revolting function on the corpses of the slain; before the dying eyes of Hector rises, like a nightmare, the horrible anticipation of becoming the prey of ‘Achæan hounds,’[56] while his fierce adversary refuses to impair the gloomy perfection of his vengeance by remitting that supreme penalty;[57] next to the honours of his funeral-pyre, the chiefest consolation offered to the Shade of Patroclus is the promise to make the body of his slayer food for curs;[58] in her despair, Hecuba shrieks that she brought forth her son to ‘glut swift-footed dogs,’[59] and bids Priam not seek to avert the abhorred doom. These instances, which it would be easy to multiply, are unmodified by a solitary expression of tenderness towards canine nature, or a single example of canine affection towards man. Footnote 55: Book xxii. 76. Footnote 56: _Iliad_, xxii. 339. Footnote 57: _Ib._ 348. Footnote 58: _Ib._ xxiii. 183. Footnote 59: _Ib._ xxiv. 211.