Famous Affinities of History: The Romance of Devotion. Vol 1-4, CompleteOrr, Lyndon
History
Famous Affinities of History: The Romance of Devotion. Vol 1-4, Complete
Orr, Lyndon
Biography; Love; Women -- Biography
Unmanned though he was, Abelard still retained enough of the spirit of
his time to seek vengeance. He, in his turn, employed ruffians whom he
set upon the track of those who had assaulted him. The treacherous valet
and one of Fulbert's hirelings were run down, seized, and mutilated
precisely as Abelard had been; and their eyes were blinded. A third was
lodged in prison. Fulbert himself was accused before one of the Church
courts, which alone had power to punish an ecclesiastic, and all his
goods were confiscated.
But, meantime, how did it fare with Heloise? Her grief was greater than
his own, while her love and her devotion were absolutely undiminished.
But Abelard now showed a selfishness--and indeed, a meanness--far beyond
any that he had before exhibited. Heloise could no more be his wife.
He made it plain that he put no trust in her fidelity. He was unwilling
that she should live in the world while he could not; and so he told
her sternly that she must take the veil and bury herself for ever in a
nunnery.
The pain and shame which she experienced at this came wholly from the
fact that evidently Abelard did not trust her. Long afterward she wrote:
God knows I should not have hesitated, at your command, to precede or to
follow you to hell itself!
It was his distrust that cut her to the heart. Still, her love for him
was so intense that she obeyed his order. Soon after she took the vows;
and in the convent chapel, shaken with sobs, she knelt before the altar
and assumed the veil of a cloistered nun. Abelard himself put on the
black tunic of a Benedictine monk and entered the Abbey of St. Denis.
It is unnecessary here to follow out all the details of the lives of
Abelard and Heloise after this heart-rendering scene. Abelard
passed through many years of strife and disappointment, and even of
humiliation; for on one occasion, just as he had silenced Guillaume
de Champeaux, so he himself was silenced and put to rout by Bernard of
Clairvaux--"a frail, tense, absorbed, dominant little man, whose face
was white and worn with suffering," but in whose eyes there was a
light of supreme strength. Bernard represented pure faith, as Abelard
represented pure reason; and the two men met before a great council to
match their respective powers.
Bernard, with fiery eloquence, brought a charge of heresy against
Abelard in an oration which was like a charge of cavalry. When he had
concluded Abelard rose with an ashen face, stammered out a few words,
and sat down. He was condemned by the council, and his works were
ordered to be burned.
Public-domain text, read in full here on John Shaqi.
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