It is unnecessary to go into any details regarding the death of Caius Gracchus, who took up and continued the work of his brother. To the measures in favor of the poor which had been advocated by Tiberius, he added others,--for instance, regular distributions of corn among the poor at half price, the imposition of new taxes upon articles of luxury imported from foreign countries, and employment on public works for mechanics and laborers who could not find employment on private contract. It will be seen that these measures, as well as some other projects of minor importance which Caius Gracchus advocated and caused to be enacted as laws, form part of the platform of modern labor parties, and that the Gracchi can fitly be designated as the founders of these parties. They both fell victims to the attempt to carry out their theories. At first, it would seem, Caius Gracchus at the request of his mother, was inclined to abandon the projects of Tiberius; but one night, says Cicero in his book _De Divinatione_, he heard Tiberius saying to him: “Why hesitate, Caius? Thy destiny shall be the same as mine--to fight for the people, and to die for them.” It is said that this prophecy determined him in his course, and that his death was the consequence. In 121 B.C., during a public riot and conflict organized by his enemies for his destruction, he committed suicide, dying not by his own hand, but by commanding his slave to stab him,--an order which was promptly obeyed. The assassination of the one and the forced suicide of the other immortalized the two brothers. CHAPTER III JULIUS CÆSAR CHAPTER III ASSASSINATION OF JULIUS CÆSAR (44 B. C.)