The rise in popularity of the monodic, the "one melody" style, involved
a sudden decline of interest in the polyphonic school. It is impossible
to give with exactness the date of the total disappearance of this later
style of writing in Italy. With the gradual introduction of madrigals
and through the influence of dramatic music, the hitherto accepted
rules of musical construction were subjected to a great change. In the
compositions in the old church modes we note, as distinctive traits,
an unrelaxing adherence to diatonic scale progressions and a strict
preservation of half-tone interval (mi-fa) in all the modes. By this
usage each key required, of course, its own special harmonic treatment,
and each of the cadences, or endings, differed in character from all
the others. The distinctions between the various mediæval keys were,
indeed, far more strongly marked than are those which exist between the
modern major and minor scales. These great differences led the older
church composers to attribute to each of the modes distinct powers of
expression; but just as no modern theorist has been able satisfactorily
to explain the nature and character of the major and minor keys, so the
mediæval composers had widely diverging ideas concerning the modes, and
employed them variously, according to their personal preferences.
Toward the end of the sixteenth century less strict laws came to be
applied to the use of the old church modes, and gradually their peculiar
diatonic was wholly lost. Through the efforts of the madrigalists, and
especially through the agency of the masters of the Venetian school,
the chromatic element became established in music, and the severity and
harshness of the church modes greatly lessened.
The most common forms of secular music in Italy during the fourteenth
and fifteenth centuries were the Frottola, the Villotta or Villanella,
and the Madrial or Madrigal. They were all part songs, more or less
elaborate, according to the sentiment of the poetry. The Frottole were
four-part songs, of a gay and trivial nature, generally popular street
songs; but some of them were more earnest and sentimental, being set to
good poetry (arcadica).
The Villotte or Villanelle were originally peasants' songs, as the
name implies. They resembled the frottole, but were more extended and
musicianly. The Villotte alla Napoletana were the most artistic songs
of this class, but were often sung to frivolous words. The Madrigal
was known as early as the fourteenth century, but it did not rise into
universal prominence as the representative form of secular music before
Willaert's day.
Public-domain text, read in full here on John Shaqi.
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