resources of his art most freely and nobly in every direction in aid of
all charitable institutions. What he had already once attempted in 1735
in the Lenten season, when no operas could be performed, but had not been
able to carry out, became now a regularly organized arrangement. Twelve
concerts were given annually, in which he produced his own vocal works
and in addition delighted the audiences by his performances upon the
organ. In 1743 he began the series of concerts with his "Samson," which
was composed immediately after the "Messiah," and won scarcely less favor
than the latter. Of his later oratorios, "Judas Maccabæus" alone enjoyed
an equally great and lasting success. But the remaining thirteen, which
occupied the inexhaustible energies of the man until within two years of
his death, were listened to with sympathetic interest. They are: "Semele"
(1743), "Joseph" (also 1743), "Belshazzar" (1744), "Heracles" (1744),
Occasional Oratorios (1746), "Joshua" (1747), "Alexander Balus" (1747),
"Solomon" (1748), "Susannah" (1748), "Theodora" (1749), "The Choice of
Hercules" (1750), "Jephthah" (1751), "The Triumph of Time and Truth"
(1757). The last-named work is that final arrangement of the Italian
oratorio, which has been already mentioned. When Handel brought it out
again in 1737, much changed and amplified, he still retained the Italian
text, and it was now, for the first time, incorporated with the series of
his English oratorios. It is an allegorical drama: Beauty and Pleasure
stand upon one side, Time and Counsel on the other. Which of the two
pairs shall finally win the day, is to be shown. Deceit places herself
near the first, and tries to blind their eyes to the transitoriness of
all delights and the earnestness of life. But in the end, following the
warnings of Time and Counsel, Beauty and Pleasure turn after all to
Truth. The deep significance of Handel's closing his long career with
the same work which stands at its entrance, is readily perceived. Well
might it seem to him an image of his own life. He too had formed intimate
acquaintance with the beauty and pleasure of the world, but he could
truly say in the evening of his life that they had not succeeded in
averting his gaze from the serious and eternal things which "are not of
this world."
[Illustration: GEORGE FREDERICK HANDEL.
Engraved by Deblois from a portrait by Mad. Clement, evidently based upon
the Hudson portrait.]
Public-domain text, read in full here on John Shaqi.
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