moulding was a contrapuntal style in which chord harmonies were a vital
part. This style was prepared for him by his master Goudimel under the
influence of Willaert. The possibilities of modern style were revealed
in another direction by De Rore's study of chromatics. His "Chromatic
Madrigals," published in 1544 (eleven years before Palestrina's first
masses), were very influential in drawing the attention of composers to
the flexibility of style to be attained by throwing off the shackles of
the old Gregorian scales.
It can hardly be doubted that two intellectual and spiritual movements
influenced the development of religious music in the period of Willaert
and his contemporaries. The first of these was the reawakening of
interest in classical antiquity brought about by the influx of scholars
from Constantinople after the fall of Rome's eastern empire in 1453.
This reawakening is commonly known as the Renaissance, and its effects
were felt in music much later than in other branches of art. "The reason
of this," as Dr. Langhans with fine discernment points out, "is to be
found proximately in the lack of a musical antique. While the poet, as
also the painter, the sculptor and the architect, met at every step
the masterpieces of their predecessors in antiquity, and found in them
the stimulus and the pattern for their own creations, to the musician
the direct connection with the past was denied." Nevertheless the
proclamation by the eastern scholars of the chaste and simple beauty
of antique art was bound to have an influence upon music, especially
when the search for a new and purer style was urged by motives of
ecclesiastical expediency. This impetus came from the second movement,
the spiritual, namely, the Lutheran reformation.
Through the influence of Luther the rule of the church that the singing
should be exclusively in the hands of a choir was abolished, and the
practice of congregational singing arose. The elaborate contrapuntal
music of the day was obviously impracticable for this kind of singing.
Luther, therefore, "selected from the ancient Latin church songs such
melodies as were rhythmically like the folk-song and hence especially
likely to be caught up by the popular ear." Here we find the origin of
the glorious German chorale, of our contemporaneous hymn. The first
Lutheran hymn-book was published in 1524, and it is impossible to escape
the conviction that the advent of this new and influential form of church
music powerfully affected the style of all subsequent composers.
Public-domain text, read in full here on John Shaqi.
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