Brahms’ earlier chorus works are an Ave Maria for female chorus and orchestra, a funeral chant with wind instruments, four female choruses with harp and two horns, seven Marianan songs, a setting of the 23d Psalm for female chorus and organ, several motets and part songs for four, five or six voices, sacred songs, and twelve romances for female chorus, partly with piano accompaniment. Now and then we are reminded of the style of Palestrina or old German folk-songs, then again of Bach’s polyphonic art with fugues, simple and double canons, yet throughout of a new, peculiar mode of expression, full of poetic sentiment. Among the works of later years we mention two motets, which are praised as Brahms’ highest achievements in polyphonic writing, seven songs for mixed voices, and many arrangements of old German folk-songs. The German Requiem is of such great importance, that without a knowledge of it neither a full estimation of Brahms’ individual genius nor of the significance of the latest epoch of music in general can be obtained. Taking from the old Latin funeral mass only the name, Brahms selected certain verses from the Bible, expressing not only the sadness and terror of death and judgment, but also hope and consolation,—even thankfulness and praise. His work, independent of any church service and to be sung in a living language, contains in each note music which came from the depth of a noble soul and was written by a master of the highest and most complicated field of vocal composition. Entirely free from conventionalities or dry learning, each of the seven numbers gives completely what his genius was able to accomplish. It is indeed the great funeral chant of modern music, at least for Germans and Protestants. Choruses I., IV., V. and VII. have a quiet character, finely expressing the milder feelings above mentioned, yet with all their seeming simplicity showing a consummate art in the details of their construction, No. V. being mainly given to a difficult soprano solo. No. II. (“Behold all flesh is as the grass”) is a peculiar funeral march in three-four time, the chorus singing partly in unison to strange and impressive orchestral music; after a touching animato (“Be patient unto the coming of Christ”) the principal melody is repeated, followed by a long fugue (“The redeemed of the Lord shall return again”). No. III. opens with a baritone solo, lamenting the frailty of life, soon joined by the chorus, rising to a climax expressive of hope. Then follows that famous fugue, in an astonishingly rich polyphonic treatment, moving over an uninterrupted, much criticised pedal point on D to emphasize the words, that “the righteous souls are in the hand of God.” No. VI. is regarded as the culmination of the work. After the chorus’ lament that “Here on earth we have no continuing place,” comfort is brought by the baritone voice unfolding the mystery of the resurrection. The chorus repeat this and burst out in an ecstatic