"The stately Sikh throws away his food if a white man's shadow falls upon it, and between the Mahomedan and the Christian is always the bar of religion, but on a campaign the Gurkha eats his food with as few formalities as Tommy Atkins drinks his wine, and is good company at the camp-fire." The Gurkha has a merry wit and an equally happy conceit, as the following incident will show. After the assault on Bhurtpore, where the Gurkhas raced with the grenadiers of the 59th for the bridge, the British soldiers praised them for their bravery. They returned the compliment by the following characteristic remark: "The English are as brave as lions; they are splendid Sepoys, and _very nearly_ equal to us." It may be seen from the above incident that the vanity of these little men is colossal. Indeed, it is only exceeded by their loyalty and gallantry, which can never be questioned, since Lord Roberts, the hero of Kabul, has accorded them the highest and warmest praise. When Col. Younghusband, travelling in the Pamirs with an expedition of Gurkhas, met the great Russian explorer Gromschefski, a native officer of the Gurkhas asked leave to speak to Younghusband. "Tell him," he said, pointing to the big Russian, "that though _we_ are small men, all the rest of our regiment are taller than he is." The only ritual the Gurkha observes is that he washes his hands and face and takes off his head-dress before cooking his meals. Any meat that chances to come the Gurkhas' way they call _shika_ (game). It is permitted by their religion to eat anything they have killed when hunting, but in their native land they prefer a kind of food made from rice. In the British service they take kindly but temperately to anything that the canteen supplies. The Gurkhas were originally protectors of the cows, and this in India is a more or less Divine right. The Hindu regards the cow in the light of his mother, and frequently the beef-eating habit of the Sahib is pathetically reproached by the native in these terms: "What! would you eat your mother?" It may be permissible to stretch the derivation of their name in the present day and apply it to the fact that Britain is now their mother, and that they flocked westward to assist her in her great effort to uphold and ensure the integrity of the world. The Gurkhas, or Gurkhalis, claim descent from the Ranas of Udaipur in Rajputana. Long ago, when they were driven out of their own country by the Mahomedan invasion, they sought refuge in the mountainous tracts about Kumaon. From this point they gradually began to invade the country to the eastward, as far as the city of Gurkha, Noakote, and ultimately the valley of Nepal, and even Sikkim. It was only when they attempted to force their way southwards that they were met and repulsed by the British. The Treaty of Seganli, which put an end to the Gurkha War of 1814, set a definite limit to their territorial expansion.