Famous Fights of Indian Native RegimentsHodder, Reginald
History
Famous Fights of Indian Native Regiments
Hodder, Reginald
India -- History, Military; India. Army
Very little is known of the early history of the warlike Baluchis
beyond what can be drawn from tradition, unsupported by any written
historical records. One of their chief traditions is that Jalal Khan,
who led them out of Persia, had four sons, named Rind, Hot, Lashari,
and Korai; and a daughter named Jato. At the present day there are five
distinct tribes which still bear the names of these five children of
Jalal Khan; but of these tribes the Rind and Lashari soon acquired, by
reason of their superior force of character, a predominant influence,
so that, as the people multiplied and split up into an ever-increasing
number of tribes, all these fell under the domination of the Rind or
the Lashari. Gradually in this way all the Baluchi race came to be
divided under two great heads, the Rind and the Lashari--a division
which has been determined, not by descent, but by political sympathy.
The Rind division possess a great traditional hero, Mir Chakar, who
is supposed to have lived in the sixteenth century, and to have been
a powerful dependent of the Moghul Emperor Humayun, giving him great
assistance in his re-conquest of the Delhi throne. In return for this
Humayun bestowed upon Mir Chakar a large tract of land on the frontier,
and it is more than probable that the Baluchis' settlements on the
southern frontier were founded in this way.
The Lashari faction also had their traditional hero, Mir Gwahram Khan,
of whom many stories of heroism are recorded. His name has still a
sound of glory for the Lasharis.
The Baluchis follow the Mahomedan religion, but, like the Gurkhas, they
are not religious by nature, preferring practical pursuits and tangible
material ideals, chief among which is war. It is not that they are less
bigoted than many of the other races, but rather that they are more
practical. Their language is a rude and far-off dialect of the early
Persians, and they have no form of written literature.
Public-domain text, read in full here on John Shaqi.
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