Some time after the death of de Ramezay, which occurred in the city of Quebec in 1724, these noble halls fell into the possession of the fur-traders of Canada, and many a time these underground cellars were stored with the rich skins of the mink, silver fox, marten, sable and ermine for the markets of Europe and for royalty itself. They were brought in by the hunters and trappers over the boundless domains of the fur companies, and by the Indian tribes friendly to the peltrie trade. As these hardy, bronzed men sat around the hearth, while the juicy haunch of venison roasted on the spit by the blazing logs, relating blood-curdling tales and hairbreadth escapes, they were a necessary phase of times long passed away, but which will always have a picturesqueness especially their own. Instead of the white man's influencing the savage towards civilized customs, it was often found, as one writer has said, that hundreds of white men were barbarized on this continent for each single savage that was civilized. Many of the former identified themselves by marriage and mode of life with the Indians, developed their traits of hardihood and acquired their knowledge of woodcraft and skill in navigating the streams. In pursuit of the fur-bearing animals in their native haunts, they shot the raging rapids, ventured out upon the broad expanse of the treacherous lakes, and endured without complaint the severity of winter and the exposure of forest life in summer. [Illustration: CHATEAU DE RAMEZAY.] Their ranks were continually increased by those who were impatient of the slow method of obtaining a livelihood from the tillage of the soil, when the husbandman was frequently driven from the plough by the sudden attack of Indian foes, or interrupted in his hasty and anxious harvesting by their war-whoop, or perhaps was compelled to leave his farm to take up arms, if the occasion arose, so that in many instances the homesteads were left to the old men, women and children. The excitement of the chase and the wild freedom of the plains had a fascination that many could not resist, so much so that the king had to promulgate an edict, to stop, under heavy penalties, this roving life of his Canadian subjects, as their nomadic tendencies interfered with the successful settlement of the colony.