“The Knight of the Cross”--who insinuated, though he did not state
so, that he was a Royal person was arrested on the showing of the
Spanish Ambassador. He was a born liar, with all the readiness which
the carrying out of such an adventure as he had planned requires. Not
only was he well posted in known facts, but he seemed to be actually
proof against cross-examination. The story he told was that after the
battle of Alcaçer-el-Kebir he with some others, had sought temporary
refuge in Arzilla and in trying to make his way from there to the East
Indies, he had got to “Prester John’s” land--the semi-fabled Ethiopia
of those days. From thence he had been turned back, and had, after
many adventures and much wandering--in the course of which he had been
bought and sold a dozen times or more, found his way, alone, to Venice.
Amongst other statements he alleged that Sebastian’s confessor had
already recognised and acknowledged him; but he was doubtless ignorant,
when he made the statement, that Padre Mauricio, Don Sebastian’s
confessor, fell with his king in 1578. Two things, one, a positive
inference and the other negative, told against him. He only knew of
such matters as had been made public in depositions, and _he did not
know Portuguese_. The result of his first trial was that he was sent to
prison for two years.
But those two years of prison improved his case immensely. In that
time he learned the Portuguese language and many facts of history.
One of the first to believe--or to allege belief, in his story, Fray
Estevan de Sampayo, a Dominican monk, was in 1599, sent by the Venetian
authorities to Portugal to obtain an accredited description of the
personal marks of King Sebastian. He returned within a year with a
list of sixteen personal marks--attested by an Apostolic notary.
Strange to say the prisoner exhibited every one of them--a complete
agreement which in itself gave rise to the new suspicion that the list
had been made out by, or on behalf of, the prisoner. The proof however
was accepted--for the time; and he was released on the 28th of July,
1600--but with the imperative, humiliating proviso that he was to quit
Venice within four and twenty hours under penalty of being sent to
the galleys. A number of his supporters, who met him before he went,
found that he had in reality no sort of resemblance to Sebastian. Don
John de Castro, who was amongst them, said that a great change in
Sebastian seemed to have taken place. (He had prophesied and adhered
to his prophecy.) He now described him as a man of medium height and
powerful frame, with hair and beard of black or dark brown, and said
he had completely lost his beauty. “What has become of my fairness?”
the swarthy ex-prisoner used to say. He had eyes of uncertain colour,
not large but sparkling; high cheek bones; long nose; thin lips with
the “Hapsburg droop” in the lower one. He was short from the waist
up. (Sebastian’s doublet would fit no other person.) His right leg
Public-domain text, read in full here on John Shaqi.
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