Even in the short record of Matthew Paris, there
is evidence of this in the way in which, after the striking story of
Cartaphilus has been told, he returns to the matter again, adding
picturesque and inconclusive details of the manner of the centennial
renewal of the wanderer’s youth. The simplest analysis here will show
the falsity of the story; what the great logician Archbishop Whately
always insisted on--“internal evidence”--is dead against the Armenian
valet, courier, or servitor. He gave circumstantial account of the
periodic illness, loss of memory, and recovery of youth on the part
of Cartaphilus; but there is no hint of how he came to know it, and
Cartaphilus could not have told him, nor anybody else. We may, I think,
take it for granted that no other mere mortal was present, for, had any
other human being been there, all the quacksalvers of a thousand miles
around would have moved heaven and earth to get information of what was
going on, since in mediæval days there was nearly as much competition
in the world of charlatanism as there is to-day in the world of sport.
The Armenian was much too handy a man at such a crisis to be found out,
so we may give him the benefit of the doubt and at once credit him
with invention. It is hard to understand--or even to believe without
understanding--that so mighty a legend and one so tenacious of life,
arose and grew from such a beginning. And yet it is in accord with
the irony of nature that one who has unintentionally and unwittingly
achieved a publicity which would dwarf the malign reputation of
Herostratus should have his name unrecorded.
IV. JOHN LAW
THE MISSISSIPPI SCHEME AND ITS ANTECEDENTS
The great “Mississippi Scheme” which wrought havoc on the French in
1720 is the central and turning point in the history of John Law, late
of Lauriston, Controller-General of Finance in France. His father,
William Law (grand nephew of James Law, Archbishop of Glasgow) was a
goldsmith in that city.
Public-domain text, read in full here on John Shaqi.
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