his intellectual palate whilst he matured his frauds upon him.
Kelley having worked on Dee’s feelings sufficiently to secure his
acquiescence, procured that Laski should be allowed to aid in such
operations and experiments as appealed to him. The result was that the
Palatine took the two men with him, promising a free field for them
both, each according to his bent. At Prague, in 1583, Laski presented
Dee and his companion to the Emperor Rudolph II. Encouraged by the
royal approval, Dee looked for a longer sojourn in eastern Europe, and
brought thither his wife and children from Poland, where he had left
them at Laskoe, the seat of the Palatine. Later on, in 1585,--again
through the influence of the credulous Laski--Dee with his companion
was presented to Stephen, King of Poland. Stephen was much interested,
and attended a _séance_ that he might see the spirits of which he
had heard so much. He saw too much, however, as far as Kelley was
concerned, for he penetrated the imposture. Thereupon Kelley, unequal
to carrying on the business single-handed, for he dared not let Dee’s
eyes be opened and he knew he could not induce him to be other than
a blind partner, contrived that a new confederate should be added to
the firm. This was one Francis Pucci, a Florentine, possessed of all
the address and subtlety of his race. But after the experience of a
year he was removed on suspicion of bad faith. Before that year was
out, the Bishop of Piacenza, Apostolic Nuncio at the Emperor’s Court,
had a decree issued that the two Englishmen should quit Prague within
six days. From Prague they went to Erfurt, in Thuringia; but despite
letters of recommendation from high quarters the Municipal Authorities
would not allow them to remain. So they moved on to Hesse-Cassel and
thence to Tribau in Bohemia, where the fraud of making spirits appear
was renewed. In 1586, it was intimated to Dee that the Emperor of
Russia wished to receive him in that country. He would receive a fee of
two thousand pounds per annum and would be treated with honour; but the
scholar did not see his way to accept the flattering offer. At Tribau,
Kelley experimented, but unsuccessfully, with some powder found at
Glastonbury, Dee’s young son being the medium. It was noticeable that
whenever Dee or his family failed in these experiments, Kelley always
succeeded. At this stage Kelley, who was a man of evil life, fell madly
in love with Dee’s wife. He was married himself, but that did not seem
to matter. His own wife was ugly and unattractive, whereas the second
Mrs. Dee was well-favoured and winning. In the madness of his lust
he tried to work on the husband’s credulity by telling him that it
had been conveyed to him through angels that it was the Divine wish
that the two men should hold their wives in common. Dee was naturally
sceptical and annoyed, and his wife was furious. Kelley, however, was
persistent, and stuck to his point so stedfastly that after a while
Public-domain text, read in full here on John Shaqi.
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