Now the artist of the lady of dark headgear let his imagination run
free and produced a face typical of all the sins of the Decalogue. We
may therefore take it on the ground of form as well as that of colour
that priority of date is to be given to Mother Black-Cap. There is
good ground for belief that this deduction is correct. Naturally the
owner of the earliest public-house wished to make it as attractive as
possible; and as Camden Town was a suburb through which the northern
traffic passed on its way to and from London, it was wise to use
for publicity and entertainment names that were familiar to north
country ears. Before the railways were organised the great wheeled
and horse-traffic between London and the North--especially Yorkshire
which was one of the first Counties to take up manufacturing and had
already most of the wool trade--went through Camden Town. So it was
wise forethought to take as an inn sign a Yorkshire name. The name
of Mother Shipton had been in men’s mouths and ears for about two
hundred years, and as the times had so changed that the old stigma of
witchcraft was not then understood, the association of the name with
Knaresborough alone remained. And so Mother Shipton of Knaresborough
was intended as the prototype of the inn portrait with black headgear
at Camden Town. In the ordinary course of development and business one
of the two inns succeeded and lasted better than the other. And as
Mother Red-Cap has as a name supplanted Mother Damnable, we may with
some understanding discuss who that lady was.
Public-domain text, read in full here on John Shaqi.
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