Confucius must be regarded as a great man, if superiority to the times in which one lives is a criterion of greatness. The immense influence he has exercised over the minds of his countrymen cannot, perhaps, be regarded as conclusive evidence of his superiority; but no mind of weak or ordinary powers could have stamped its own impress upon other minds as he has done. He never rose to those sublime heights of contemplation which Plato attained, nor does his mind seem to have been of a very discursive nature. He was content with telling his disciples how to act, and encouraging them to make themselves and others better, by following the rules he gave; not leading them into those endless disquisitions and speculations, upon which the Greek moralists so acutely reasoned, but which exercised no power over the conscience and life. The leading features of his doctrines have been acknowledged by mankind the world over, and are imbodied in their most common rules of life. “Do justly, love mercy, and walk humbly with thy God,” is a direction of inspired Writ; and, so far as he knew these duties, he inculcated them. He said little or nothing about spirits or gods, nor did he give any directions about worshipping them; but the veneration for parents, which he enforced, was, in fact, idolatrous, and has since degenerated into the grossest idolatry. [Illustration] Transcriber’s Note: Italics are indicated by _underscores_. Small capitals have been rendered in full capitals. Footnote is placed to the end of chapter. Ligatures [oe] have been converted into oe. A number of minor spelling errors have been corrected without note.