Famous Men of Ancient TimesGoodrich, Samuel G. (Samuel Griswold)
History
Famous Men of Ancient Times
Goodrich, Samuel G. (Samuel Griswold)
Biography -- Juvenile literature; Men -- Biography -- Juvenile literature
Immediately after the capture of Carthage, he had despatched one of his
principal officers to Justinian, announcing these prosperous events.
The intelligence arrived about the time that the emperor had completed
his _pandects_.[1] The exultation of the monarch is evinced by the
swelling titles he assumes in the preamble of these laws. All mention
of the general by whom his conquests had been achieved, is carefully
avoided; while the emperor is spoken of as the “pious,” “happy,”
“victorious,” and “triumphant!” He even boasts, in his Institutes, of
the warlike fatigues he had borne, though he had never quitted the
luxurious palace of Constantinople, except for recreation in some of
his neighboring villas.
While the Roman general was actively employed at Carthage, Pharus was
proceeding in the siege of Medenus, which had been begun immediately
after the flight of Gelimer. Pent up in this narrow retreat, the
sufferings of the Vandal monarch were great, from the want of supplies
and the savage habits of the Moors. His lot was likewise embittered by
the recollection of the soft and luxurious life to which he had lately
been accustomed.
During their dominion in Africa, the Vandals had declined from their
former hardihood, and yielded to the enervating influence of climate,
security and success. Their arms were laid aside; gold embroidery shone
upon their silken robes, and every dainty from the sea and land were
combined in their rich repasts. Reclining in the shade of delicious
gardens, their careless hours were amused by dancers and musicians,
and no exertion beyond the chase, interrupted their voluptuous repose.
The Moors of Papua, on the contrary, dwelt in narrow huts, sultry in
summer, and pervious to the snows of winter. They most frequently
slept upon the bare ground, and a sheepskin for a couch was a rare
refinement. The same dress, a cloak and a tunic, clothed them at every
season, and they were strangers to the use of both bread and wine.
Their grain was devoured in its crude state, or at best was coarsely
pounded and baked, with little skill, into an unleavened paste.
Public-domain text, read in full here on John Shaqi.
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