"He very rarely went to bed till two or three of the clock, sometimes
not till five or six, lying about four or five hours, especially at
spring and fall of the leaf, at which times he used to employ about six
weeks in his elaboratory, the fire scarcely going out either night or
day, he sitting up one night, and I another, till he had finished his
chemical experiments, in the performances of which he was the most
accurate, strict, exact...."
When his most intense studies were carried on, "he learned to go to bed
at twelve, finding by experience that if he exceeded that hour but a
little, it did him more harm in his health than a whole day's study."
"He very rarely went to dine in the hall, except on some public days,
and then if he has not been minded, would go very carelessly, with shoes
down at heels, stockings untied, surplice on, and his head scarcely
combed.... At some seldom times when he designed to dine in the hall, he
would turn to the left hand and go out into the street, when making a
stop when he found his mistake, would hastily turn back, and then
sometimes, instead of going into the hall, would return to his chamber
again.... In his chamber he walked so very much that you might have
thought him to be educated at Athens, among the Aristotelian sect."
So absent-minded was he, the story is told of him, that going home to
Colsterworth, he led his horse up a hill. When he designed to remount,
the animal had slipped the bridle and gone away unperceived, though
Newton held the bridle in his hand all the time. He would often sit down
on his bedside after he rose, and remain there for hours without
dressing, so completely absorbed was he in his thought. How few in all
this world have been so devoted to science! And yet how many expect
success without this devotion!
The same gentleman writes of Newton, "His carriage was very meek,
sedate, and humble, never seemingly angry, of profound thought, his
countenance mild, pleasant, and comely. I cannot say I ever saw him
laugh but once."
In 1687, when Newton was forty-five, his _Philosophiæ Naturalis
Principia Mathematica_ was published. "The _Principia_ consists of three
books. The First Book, besides the definition and axioms, or laws of
motion, with which it begins, consists of fourteen sections, in the
first of which the author explains the method of prime and ultimate
ratios used in his investigations, and which is similar to the method of
fluxions. The other sections treat of centripetal forces, and motions in
fixed and movable orbits.
"The Second Book consists of nine sections, and treats of bodies moving
in resisting media, or oscillating as pendulums.
"The Third Book consists of five sections, on the Causes of the System
of the World, on the Quantity of Lunar Errors, on the Quantity of the
Tides, on the Precession of the Equinoxes, and on Comets."
Public-domain text, read in full here on John Shaqi.
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