During his last illness Paganini, not realising that death was so near, devoted himself to music and to arranging for another concert tour. During his lifetime he had never paid much attention to religion and there were some doubts as to his belief. Although he expressed his adherence to the Roman Church, yet he dallied with its formalities, and when the priest visited him three days before his death to administer the final consolations of religion, the dying man put him off on the ground that he was not yet ready, and would send for him when the time came. Death prevented this, and burial in consecrated ground was therefore denied him. An appeal was made to the spiritual tribunal and in the meantime the body was embalmed and kept in a hall in the palace of the Conte di Cessole, whose guest he was during his last illness. People now began to come from all parts of Italy to pay honour to the dead artist, and this so angered the bishop and priests that an order was obtained for the removal of the body. Under military escort the remains of the great violinist were taken to Villafranca and placed in a small room, which was then sealed up. And now Paganini became a terror to the ignorant peasants and fishermen, who crossed themselves as they hurried past the spot where the excommunicated remains lay. It was said that in the dead of night the spectre of Paganini appeared and played the violin outside his resting-place. In the meantime every effort was being made to secure Christian burial. The spiritual tribunal decided that Paganini had died a good Catholic. The bishop refused to accept the decision, and an appeal to the archbishop was unavailing. Eventually the case was brought before the Pope himself by the friends of the dead man, and the Pope overruled the decision of the archbishop and ordained that Christian burial should be accorded to the artist. On the 21st of August, 1843, the Conte di Cessole took away the coffin from Villafranca, and interred it in the churchyard near Paganini's old residence at Villa Gavona, near Parma. Thus even after death he was the victim of superstition, as he had been during his lifetime. Paganini resolved not to publish his compositions until after he had ceased to travel, for he was aware that his performances would lose much of their interest if his works were available to everybody. He seldom carried with him the solo parts, but only the orchestral scores of the pieces that he played. His studies were pronounced impossible by some of the best violinists of the day, so great were the difficulties which they contained, and in his mastery of these difficulties, which he himself created, may be found the true secret of his success. People accounted for it in many ways, one man declaring that he saw the devil standing at his elbow, and others stating that he was a child of the devil, and that he was bewitched.