It has rightly been laid down as a principle that where nature is
beautiful and generous, men are bad and avaricious. We had all the
trouble in the world to procure the commonest articles of food,
such as the island produces in abundance; thanks to the signal
dishonesty, the plundering spirit of the peasants, who made us pay
for everything three times what it was worth, so that we were at
their mercy under the penalty of dying of hunger. We could get no
one to serve us, because we were not _Christians_ [the travellers
passed for being "sold to the Devil" because they did not go to
Mass], and, besides, nobody would attend on a consumptive invalid.
However, for better for worse, we were established.... The place
was incomparably poetical; we did not see a living soul, nothing
disturbed our work; after waiting two months, and paying three
hundred francs extra, Chopin had at last received his piano, and
delighted the vaults of his cell with his melodies. Health and
strength were visibly returning to Maurice; as for me, I worked as
tutor seven hours a day: I sat up working on my own account half
the night; Chopin composed masterpieces, and we hoped to put up
with the remainder of our discomforts by the aid of these
compensations.
It was in the cells of Valdemosa that Madame Sand completed her novel of
Monastic life, _Spiridion_, then publishing in the _Revue des Deux
Mondes_. "For heaven's sake not so much mysticism!" prayed the editor of
her, now and then; and assuredly those readers for whom George Sand was
simply a purveyor of passionate romances, those critics who set her down
in their minds as exclusively a glorifier of mutinous emotion and the
apologist of lawless love, must have been taken aback by these pages, in
which she had devoted her most fervent energies to tracing the spiritual
history, _peu recreatif_, as she dryly observes, of a monk who, in the
days of the decadence of the monastic orders, retained earnestness and
sincerity; whose mind, revolted by the hypocrisy and worldliness around
him, passes through the successive stages of heresy and philosophic
doubt, and to whom is finally revealed an eternal gospel, which lies at
the core of his old religion, but which later growths have stifled, and
which outlasts all shocks and changes, and is to generate the religion
of the future.
Public-domain text, read in full here on John Shaqi.
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