When I came down to breakfast I looked at the morning paper; not (as you humorously suggest) at the evening paper. I had not pursued my scientific studies quite so earnestly as that. I looked at the morning paper, as I say, and found it contained a good deal about Psycho-Analysis, indeed it explained almost everything about Psycho-Analysis except what it was. This was naturally a thing which newspapers would present in a rather fragmentary fashion; and I fitted the fragments together as best I could. Apparently the dreams were merely symbols; and apparently symbols of something very savage and horrible which remained a secret. This seems to me a highly unscientific use of the word symbol. A symbol is not a disguise but rather a display; the best expression of something that cannot otherwise be expressed. Eating a jumble may mean that I wished to bite off my father’s nose (the mother-complex being strong on me); but it does not seem to show much symbolic talent. The Albert Hall may imply the murder of an uncle; but it hardly makes itself very clear. And we do not seem to be getting much nearer the truth by dreaming, if we hide things by night more completely than we repress them by day. Anyhow, the murdered uncle reminds me of Hamlet, of whom more anon; at the moment I am merely remarking that my newspaper was a little vague; and I was all the more relieved to open my “London Mercury” and find an article on the subject by so able and suggestive a writer as Mr. J. D. Beresford. Mr. J. D. Beresford practically asked himself whether he should become a psycho-analyst or continue to be a novelist. It will readily be understood that he did not put it precisely in these words; he would probably put psycho-analysis higher, and very possibly his own fiction lower; for men of genius are often innocent enough of their own genuine originality. That is a form of the unconscious mind with which none of us will quarrel. But I have no desire to watch a man of genius tying himself in knots, and perhaps dying in agony, in the attempt to be conscious of his own unconsciousness. I have seen too many unfortunate sceptics thus committing suicide by self-contradiction. Haeckel and his Determinists, in my youth, bullied us all about the urgent necessity of choosing a philosophy which would prove the impossibility of choosing anything. No doubt the new psychology will somehow enable us to know what we are doing, about all that we do without knowing it. These things come and go, and pass through their phases in order, from the time when they are as experimental as Freudism to the time when they are as exploded as Darwinism. But I never can understand men allowing things so visibly fugitive to hide things that are visibly permanent, like morals and religion and (what is in question here) the art of letters. _Ars longa, scientia brevis._