Fancies Versus FadsChesterton, G. K. (Gilbert Keith)
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Fancies Versus Fads
Chesterton, G. K. (Gilbert Keith)
English essays -- 20th century
Now, with all reasonable sympathy with everything sentimental, I may
remark that all that talk is tosh. Marriage is an institution like any
other, set up deliberately to have certain functions and limitations; it
is an institution like private property, or conscription, or the legal
liberties of the subject. To talk as if it were made or melted with
certain changing moods is a mere waste of words. The object of private
property is that as many citizens as possible should have a certain
dignity and pleasure in being masters of material things. But suppose a
dog-stealer were to say that as soon as a man was bored with his dog it
ceased to be his dog, and he ceased to be responsible for it. Suppose he
were to say that by merely coveting the dog, he could immediately
morally possess the dog. The answer would be that the only way to make
men responsible for dogs was to make the relation a legal one, apart
from the likes and dislikes of the moment. Suppose a burglar were to
say: “Private property I venerate, private property I revere; but I am
convinced that Mr. Brown does not truly value his silver Apostle spoons
as such sacred objects should be valued; they have therefore ceased to
be his property; in reality they have already become my property, for I
appreciate their precious character as nobody else can do.” Suppose a
murderer were to say: “What can be more amiable and admirable than
human life lived with a due sense of its priceless opportunity! But I
regret to observe that Mr. Robinson has lately been looking decidedly
tired and melancholy; life accepted in this depressing and demoralizing
spirit can no longer truly be called life; it is rather my own exuberant
and perhaps exaggerated joy of life which I must gratify by cutting his
throat with a carving-knife.”
Public-domain text, read in full here on John Shaqi.
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