Fantasia of the UnconsciousLawrence, D. H. (David Herbert)
Philosophy
Fantasia of the Unconscious
Lawrence, D. H. (David Herbert)
Psychoanalysis; Sex; Subconsciousness
But there are other dreams which linger and haunt the soul. These are
true soul-dreams. As we know, life consists of reactions and
interrelations from the great centers of primary consciousness. I may
start a chain of connection from one center, which inevitably
stimulates into activity the corresponding center. For example, I may
develop a profound and passional love for my mother, in my days of
adolescence. This starts, willy-nilly, the whole activity of adult
love at the lower centers. But admission is made only of the upper,
spiritual love, the love dynamically polarized at the upper centers.
Nevertheless, whether the admission is made or not, once establish the
circuit in the upper or spiritual centers of adult love, and you will
get a corresponding activity in the lower, passional centers of adult
love.
The activity at the lower center, however, is denied in the daytime.
There is a repression. Then the friction of the night-flow liberates
the repressed psychic activity explosively. And then the image of the
mother figures in passionate, disturbing, soul-rending dreams.
The Freudians point to this as evidence of a repressed incest desire.
The Freudians are too simple. It is _always_ wrong to accept a
dream-meaning at its face value. Sleep is the time when we are given
over to the automatic processes of the inanimate universe. Let us not
forget this. Dreams are automatic in their nature. The psyche
possesses remarkably few dynamic images. In the case of the boy who
dreams of his mother, we have the aroused but unattached sex plunging
in sleep, causing a sort of obstruction. We have the image of the
mother, the dynamic emotional image. And the automatism of the
dream-process immediately unites the sex-sensation to the great stock
image, and produces an incest dream. But does this prove a repressed
incest desire? On the contrary.
The truth is, every man has, the moment he awakes, a hatred of his
dream, and a great desire to be free of the dream, free of the
persistent mother-image or sister-image of the dream. It is a ghoul,
it haunts his dreams, this image, with its hateful conclusions. And
yet he cannot get free. As long as a man lives he may, in his dreams
of passion or conflict, be haunted by the mother-image or
sister-image, even when he knows that the cause of the disturbing
dream is the wife. But even though the actual subject of the dream is
the wife, still, over and over again, for years, the dream-process
will persist in substituting the mother-image. It haunts and terrifies
a man.
Public-domain text, read in full here on John Shaqi.
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