Far Off; Or, Asia and Australia Described: With Anecdotes and IllustrationsMortimer, Favell Lee
Religion
Far Off; Or, Asia and Australia Described: With Anecdotes and Illustrations
Mortimer, Favell Lee
Asia -- Description and travel; Australia -- Description and travel
The most curious tree in India is the banyan, because one tree grows into
a hundred. How is that? The branches hang down, touch the ground, strike
root there, and spring up into new trees--joined to the old. Under an
aged banyan there is shade for a large congregation. Seventy thousand men
might sit beneath its boughs.
There is a sort of grass which grows a hundred feet high, and becomes
hard like wood. It is called the bamboo. The stem is hollow like a pipe,
and is often used as a water-pipe. It serves also for posts for houses,
and for poles for carriages.
There are abundance of nice fruits in India; and of these the mangoe is
the best. You might mistake it for a pear when you saw it, but not when
you tasted it. Pears cannot grow in India; the sun is too hot for grapes
and oranges, excepting on the hills.
The chief productions of India are rice and cotton; rice is the food, and
cotton is the clothing of the Hindoo: and quantities of these are sent to
England, for though we have wheat for food, we want rice too; and though
we have wool for clothing, we want cotton too.
RELIGION.--There is no nation that has so many gods as the Hindoos. What
do you think of three hundred and thirty millions! There are not so many
people in Hindostan as that. No one person can know the names of all
these gods; and who would wish to know them? Some of them are snakes, and
some are monkeys!
The chief god of all is called Brahm. But, strange to say, no one
worships him. There is not an image of him in all India.
And why not? Because he is too great, the Hindoos say, to think of men on
earth. He is always in a kind of sleep. What would be the use of
worshipping him?
Next to him are three gods, and they are part of Brahm.
Their names are--
I. Brahma, the Creator.
II. Vishnoo, the Preserver.
III. Sheeva, the Destroyer.
Which of these should you think men ought to worship the most? Not the
destroyer. Yet it is _him_ they do worship the most. Very few worship
Brahma the creator. And why not? Because the Hindoos think he can do no
more for them than he has done; and they do not care about thanking him.
Vishnoo, the preserver, is a great favorite; because it is supposed that
he bestows all manner of gifts. The Hindoos say he has been _nine_ times
upon the earth; first as a fish, then as a tortoise, a man, a lion, a
boar, a dwarf, a giant; _twice_ as a warrior, named Ram, and once as a
thief, named Krishna. They say he will come again as a conquering king,
riding on a white horse. Is it not wonderful they should say that? It
reminds one of the prophecy in Rev. xix. about Christ's second coming.
Did the Hindoos hear that prophecy in old time? They may have heard it,
for the apostle Thomas once preached in India, at least we believe he
did.
Why do the people worship Sheeva the destroyer? Because they hope that if
they gain his favor, they shall not be destroyed by him. They do not know
that none can save from the destroyer but God.
Public-domain text, read in full here on John Shaqi.
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