It is the operation of a mind filled with thoughts of this profound, strange, and subtle character that we have to take into account in dealing with Faraday's later researches. A similar cast of thought pervades a letter addressed by Faraday to Mr. Richard Phillips, and published in the 'Philosophical Magazine' for May, 1846. It is entitled 'Thoughts on Ray-vibrations,' and it contains one of the most singular speculations that ever emanated from a scientific mind. It must be remembered here, that though Faraday lived amid such speculations he did not rate them highly, and that he was prepared at any moment to change them or let them go. They spurred him on, but they did not hamper him. His theoretic notions were fluent; and when minds less plastic than his own attempted to render those fluxional images rigid, he rebelled. He warns Phillips moreover, that from first to last, 'he merely threw out as matter for speculation the vague impressions of his mind; for he gave nothing as the result of sufficient consideration, or as the settled conviction, or even probable conclusion at which he had arrived.' The gist of this communication is that gravitating force acts in lines across space, and that the vibrations of light and radiant heat consist in the tremors of these lines of force. 'This notion,' he says, 'as far as it is admitted, will dispense with the ether, which, in another view is supposed to be the medium in which these vibrations take place.' And he adds further on, that his view 'endeavours to dismiss the ether but not the vibrations.' The idea here set forth is the natural supplement of his previous notion, that it is gravitating force which constitutes matter, each atom extending, so to say, throughout the whole of the solar system. The letter to Mr. Phillips winds up with this beautiful conclusion:-- 'I think it likely that I have made many mistakes in the preceding pages, for even to myself my ideas on this point appear only as the shadow of a speculation, or as one of those impressions upon the mind which are allowable for a time as guides to thought and research. He who labours in experimental inquiries, knows how numerous these are, and how often their apparent fitness and beauty vanish before the progress and development of real natural truth.'