4. _Social efficiency._--The good life is not merely self-sustaining in an economic way, but it is also trained in the performance of altruistic deeds. In building up the lives of the young it will be necessary and most helpful to think of the matter of social efficiency. Therefore, it will be seen to that the child have practice in assuming the leadership among his fellows, in taking the initiative on many little occasions, and in some instances to the extent of standing out against the combined sentiment of his young associates. Of course, during all this time he will be backed strongly by the advice and the insistent direction of his parents, the idea being to induce him to think out his own social problems and to carry forward any suitable plans of a social nature that he may devise. 5. _Religious interest._--Few parents will deny that religious instruction is just as essential to the development of a good society as is intellectual instruction. Indeed, there is much evidence to bear out the conviction that religion is a deep and permanent instinct in all normal human beings. This being the case, it is fair to say that such an instinct should have some form of awakening and indulgence in the life of the child. However, there is no thought or intention of prescribing any particular form of religious faith. He might at least be sent to Sunday school and to church regularly where he may be led to do a small amount of religious thinking on his own account. 6. _Happiness._--The good life is a happy life. But nearly all the students of human problems seem to think that happiness eludes the grasp of the one who seeks it in a direct way. "I want my children to be happy and enjoy life," is often the remark of well-meaning parents. They then proceed as if joy and happiness could be had for money. It is true that during his early years of indifference to any serious concern or personal responsibility, the child may be made extremely happy by giving him practically everything his childish appetites may call for and allowing him to grow up in idleness. But there comes a time when the normal individual begins to question his own personal and intrinsic worth. The instincts and desires of mature life come on and if there be not available the means for the realization of the better instinctive ambitions, then bitterness and woe are likely to become one's permanent portion. However, it may be put down as a certainty that happiness and contentment will naturally come in full measure into the life that has been well built during the years of childhood and youth. If the good health has been conserved, a life of usefulness and service prepared for, moral strength built into the character, social efficiency looked after continuously, and something of religious experience not neglected--it will most certainly follow as the day follows the night that the wholesome enjoyments and the durable satisfactions of living will come to such an individual.