Darrow, Clarence, 1857-1938; Lawyers -- United States -- Biography
In another part of the town, in an out-of-the-way place, was the
unpretentious little Methodist church. It stood at the edge of the
woods, almost lost in their shadow, and seemed to shrink from sight, as
if it had no right to stand in the presence of the mighty building on
the hill. We never went to this church, except to revivals, and we never
understood how it was kept up, as its members were very poor. The
shoemaker and a few other rather unimportant people seemed to be its
only devotees. The Methodist preacher did not live in Farmington when I
first knew the town, but used to drive in from an adjoining village in
the afternoon, and preach the same sermon he had delivered in his home
town in the morning, and then go on to the next village and preach it
once more in the evening. Some years later, after a wonderful revival in
which almost all outsiders except our family were converted to
Methodism, this church became so strong that it was able to buy a piece
of ground in the village and put up a new building with a high steeple,
though it was nothing like as grand as the old white church on the hill.
After this the Methodist preacher came to Farmington to live.
But although we were not United Presbyterians, we children went
regularly to this church because we had to go. The old bell that rang
out so long on Sunday mornings always had a doleful sound to us, and
altogether Sunday was a sore cross to our young lives.
There were many substantial reasons why we did not like the Sabbath day.
Games of all kinds were prohibited; and although we managed sometimes to
steal away to play, still we had no sooner begun a game than someone
came along and made us stop. It made no difference who chanced to
come,—anyone had the right to stop our playing on the Sabbath day. Then,
too, on Sunday we must dress up. This was no small affair, for if we put
on our best clothes and our stockings and boots when we first got up we
were obliged to wear them nearly the whole day; whereas if we had on our
comfortable everyday clothes in the morning, we must change them in an
hour or less, so as to get ready for church. Even if we put on our best
clothes and went barefoot until the first bell rang, then we were
obliged to wash our feet,—for our mother would not let us put on our
stockings except in the early morning unless we first washed our feet.
Then, after church was out and we had eaten dinner, we either had to
wear our best clothes the rest of the day, or change them all; and then
it was only a little while until bedtime, and we could not play even if
we did change our clothes. If we just pulled off our boots and went
barefoot the rest of the day, then we must wash our feet at night.
Childhood was not all joy: it had its special sorrows, which grew less
as years crept on, and one of the chief of these burdens, as I recall
them, was the frequency with which we had to wash our feet.
Public-domain text, read in full here on John Shaqi.
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