Farnham's Travels in the Great Western Prairies, etc., part 2, October 21-December 4, 1839: and De Smet's Oregon Missions and Travels over the Rocky Mountains, 1845-1846Smet, Pierre-Jean de
History
Farnham's Travels in the Great Western Prairies, etc., part 2, October 21-December 4, 1839: and De Smet's Oregon Missions and Travels over the Rocky Mountains, 1845-1846
Smet, Pierre-Jean de
Indians of North America -- West (U.S.); Oregon -- Description and travel; Overland journeys to the Pacific; Rocky Mountains -- Description and travel; West (U.S.) -- Description and travel; West (U.S.) -- History -- To 1848
A site had already been selected on the opposite side of the river for
an academical building; a court of justice had been organised by the
popular voice; a military corps was about to be formed for the protection
of settlers, and other measures were in progress, at once showing that
the American, with his characteristic energy and enterprize, and the
philanthropist, with his holy aspirations for the improvement of the
human condition, had crossed the snowy barrier of the mountain, to mingle
with the dashing waves of the Pacific seas the sweet music of a busy and
virtuous civilization.
During my stay here, several American citizens, unconnected with the
Mission, called on me to talk of their fatherland, and inquire as to
the probability that its {213} laws would be extended over them. The
constantly repeated inquiries were—
“Why are we left without protection in this part of our country’s domain?
Why are foreigners permitted to domineer over American citizens, drive
their traders from the country, and make us as dependent on them for the
clothes we wear, as are their own apprenticed slaves?”
I could return no answer to these questions, exculpatory of this national
delinquency, and therefore advised them to embody their grievances
in a petition, and forward it to Congress. They had a meeting for
that purpose, and afterwards put into my hand a petition, signed by
sixty-seven citizens of the United States, and persons desirous of
becoming such, the substance of which was, a description of the country,
their unprotected situation, and, in conclusion, a prayer that the
Federal Government would extend over them the protection and institutions
of the Republic. Five or six of the Willamette settlers, for some reason,
had not an opportunity to sign this paper. The Catholic priest refused to
do it.[15]
These people have put fifty or sixty fine {214} farms under cultivation
in the Willamette valley, amidst the most discouraging circumstances.
They have erected for themselves comfortable dwellings and outbuildings,
and have herds of excellent cattle, which they have from time to time
driven up from California, at great expense of property and even life.
The reader will find it difficult to learn any sufficient reasons for
their being left by the Government without the institutions of civilised
society. Their condition is truly deplorable. They are liable to be
arrested for debt or crime, and conveyed to the jails of Canada![16]
Public-domain text, read in full here on John Shaqi.
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