Fashionable Philosophy, and Other SketchesOliphant, Laurence
Philosophy
Fashionable Philosophy, and Other Sketches
Oliphant, Laurence
English literature -- 19th century
_Lord Fondleton_. How d'ye do, Lady Fritterly? I am sure you will
excuse my taking the liberty of introducing Mr Rollestone, a very old
friend of mine, to you; he has only just returned to England, after an
absence of so many years that he is quite a stranger in London.
[Lady Fritterly _is_ "_delighted_." _The rest of the party arrive in
rapid succession_.
_Mrs Allmash_. Dear Mr Germsell, I was just telling Lady Fritterly what
an interesting conversation we were having last night when it was
unfortunately interrupted. I shall be so glad if you would explain more
fully now what you were telling me. I am sure everybody would be
interested.
_Lady Fritterly_. Oh do, Mr Germsell; it would be quite too nice of you.
And, Mr Drygull, will you ask the Khoja to--
_Mr Drygull_. My friend's name is Ali Seyyid, Lady Fritterly.
_Lady Fritterly_. Pray excuse my stupidity, Mr Allyside, and come and
sit near me. Lord Fondleton, find Mrs Gloring a chair.
_Lord Fondleton_ [_aside to_ Mrs Gloring]. Who's our black friend?
_Mrs Gloring_. I am sure I don't know. I think Lady Fritterly called
him a codger.
_Lord Fondleton_. Ah, he looks like it,--and a rum one at that, as our
American cousins say.
_Mrs Gloring_. Hush! Mr Germsell is going to begin.
_Mr Germsell_. Mrs Allmash asked me last night whether my thoughts had
been directed to the topic which is uppermost just now in so many minds
in regard to the religion of the future, and I ventured to tell her that
it would be found to be contained in the generalised expediency of the
past.
_Mr Fussle_. Pardon me, but the religion of the future must be the
result of an evolutionary process, and I don't see how generalisations of
past expediency are to help the evolution of humanity.
_Germsell_. They throw light upon it; and the study of the evolutionary
process so far teaches us how we may evolve in the future. For instance,
you have only got to think of evolution as divided into moral,
astronomic, geologic, biologic, psychologic, sociologic, aesthetic, and
so forth, and you will find that there is always an evolution of the
parts into which it divides itself, and that therefore there is but one
evolution going on everywhere after the same manner. The work of science
has been not to extend our experience, for that is impossible, but to
systematise it; and in that systematisation of it will be found the
religion of which we are in search.
_Drygull_. May I ask why you deem it impossible that our experience can
be extended?
_Germsell_. Because it has itself defined its limits. The combined
experience of humanity, so far as its earliest records go, has been
limited by laws, the nature of which have been ascertained: it is
impossible that it should be transcended without violation of the
conclusions arrived at by positive science.
Public-domain text, read in full here on John Shaqi.
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