I have confined my remarks entirely to the question of abstinence from food. The other supernatural gifts, the possession of which is claimed, would, if considered, have extended the limits of this little volume beyond the bounds which were deemed expedient. At some future time I may be tempted to discuss them. In the meantime it is well to call to mind that a proposition (_see_ Appendix) which I made solely in the interest of truth was disregarded, ostensibly with the desire to avoid publicity, when in fact the daily press had for weeks been filled with reports in detail, furnished by the friends of the young lady in question, of the marvellous powers she was said to possess. A portion of this essay, which bore upon the matter discussed, has been taken from another volume by the author, published several years ago, and now out of print. WILLIAM A. HAMMOND. 43 WEST 54TH STREET, MARCH _1st, 1879_. CONTENTS PAGE I ABSTINENCE IN THE MIDDLE AGES 1 II ABSTINENCE IN MODERN TIMES 6 III ABSTINENCE FROM FOOD, WITH STIGMATIZATION 31 IV THE BROOKLYN CASE 48 V THE PHYSIOLOGY AND PATHOLOGY OF INANITION 59 FASTING GIRLS. I. ABSTINENCE IN THE MIDDLE AGES. Among the many remarkable manifestations by which hysteria exhibits itself, for the astonishment of the credulous and uneducated portion of the public, and--alas, that it should have to be said,--for the delectation of an occasional weak-minded and ignorant physician, the assumption of the ability to live without food may be assigned a prominent place. I am not aware that this power has been claimed in its fullest development for the male of the human species. When he is deprived of food he dies in a few days, more or less, according to his physical condition as regards adipose tissue and strength of constitution; but if a weak emaciated girl asserts that she is able to exist for years without eating, there are at once certificates and letters from clergymen, professors, and even physicians, in support of the truth of her story. The element of impossibility goes for nothing against the bare word of such a woman, and her statements are accepted with a degree of confidence which is lamentable to witness in this era of the world's progress. The class of deceptions occasionally induced by hysteria, and embracing these "fasting girls," has been known for many years, though it is only in comparatively recent times that the instances have been taken at their proper value. Görres[1] gives a number of examples occurring among male and female saints and other holy persons, in which partial or total abstinence from food was said to have existed for long periods.