Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninthDuffy, Francis Patrick
History
Father Duffy's story : $b a tale of humor and heroism, of life and death with the Fighting Sixty-ninth
Duffy, Francis Patrick
United States. Army. Infantry Regiment, 165th; World War, 1914-1918 -- Personal narratives, American
So most of the men spread their blankets in the straw and go to bed
at six o’clock—a good habit in the minds of old-fashioned folks. The
squad overhead have another good old-fashioned habit. From the stable
below I can hear them say their beads in common before settling down
to sleep. “Father” Pat Heaney of Company D got them into the way of
it on the boat. Good lads!
In comparison with them my fittings are palatial. I have a large
square low-ceilinged room with stone floor, and French windows with
big wooden shutters to enclose the light. The walls are concealed by
the big presses or _Armoires_ so dear to the housewives of Lorraine.
The one old lady who occupies this house has lived here for all of
her 70 years (a German officer occupied the high canopied bed in
1870) and she has never let any single possession she ever had get
away from her. They are all in the _Armoires_, old hats, bits of
silk, newspapers—everything. She is very pious and very pleased to
have M. l’Aumonier, but she wouldn’t give me a bit of shelf room or a
quarter inch of candle or a handful of _petit bois_ to start a fire
in the wretched fireplace, without cash down.
“Monsieur is a Curé.”
“Yes, Madame.”
My landlady has been quizzing me about the Regiment, my parish and
myself. She doesn’t understand this volunteer business. If we didn’t
have to come, why are we here? is her matter of fact attitude.
She was evidently not satisfied with what she could learn from me
herself, so one day she called to her aid a crony of hers, a woman
of 50 with a fighting face and straggly hair whom I had dubbed “the
sthreeler,” because no English word described her so adequately. I
had already heard the Sthreeler’s opinion of the women in Paris—all
of them. It would have done the hussies good to hear what she thought
of them. Now she turned her interrogatory sword point at me; no
parrying about her methods—just slash and slash again.
“Monsieur has three vicaires.” “Yes, Madame.”
“Then why has M. l’Aumonier come over here? Why not send one of the
Vicaires and stay at home in his parish?”
“But none of the vicaires was aumonier of the Regiment; but myself,
M. le Curé.
“Oh, perhaps the Germans destroyed your parish as they did that of
our present curé.”
“No, the Germans have not got to New York yet so my parish is still
safe.”
“Ah, then, I have it. No doubt the Government pays you more as
aumonier than the church does as curé.”
This was said with such an evident desire to justify her good opinion
of me as a rational being in spite of apparent foolishness, that I
said: “That is precisely the reason”; and we turned with zest to the
unfailing topic of the Parisiennes with their jewels and paint and
high heels. Not having her courage, I did not venture to ask the
sthreeler if she did not really envy them.
Public-domain text, read in full here on John Shaqi.
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