"Very well," said Vincent, "if you _will_ hear it--'with an old
humbug, and a set of asses. You sit in each others' pockets, you praise
each others' stuff, you lead what you call the simple life. Where will you
all be five years hence?' I told him that I didn't know, and I didn't care.
Then he lost his temper, and, what was worse, he thought he was keeping it.
'Very well,' he said. 'Now I will tell you what you ought to be doing. You
ought to have buckled to your work, pushed yourself quietly in all
directions, never have written anything, or made a friend, or accepted an
invitation, without saying, "Will this add to my consequence?" We must all
nurse our reputations in this world. They don't come of themselves--they
have to be made!' Well, I thought this all very sickening, and I said I
didn't care a d--n about my reputation. I said I had a chance of living
with people whom I liked, and of working at things I cared about, and I
thought his theories simply disgusting and vulgar. He showed his teeth at
that, and said that he had spoken as a true friend, and that it had been a
painful task; and then I said I was much obliged to him, and came away.
That's the story!"
"That's all right," said Father Payne, "and I am much obliged to you for
the sidelight on my character. But there is something in what he said, you
know. You are rather unpractical! I shall send you back for a bit to
London, I think!"
"Why on earth do you say that?" said Vincent, looking a little crestfallen.
"Because you mind it too much, my boy," said Father Payne. "You must not
get soft. That's the danger of this life! It's all very well for me; I'm
tough, and I'm moderately rich. But you would not have cared so much if you
had not thought there _was_ something in what he said. It was very
low, no doubt, and I give you leave to hate him; though, if you are going
to lead the detached life, you must be detached. But now I have caught you
up--and we will go back a little. The mistake you made, Vincent, if I may
say so, was to be angry. You may hate people, but you must not show that
you hate them. That is the practical side of the principle. The moment you
begin to squabble, and to say wounding things, and to try to _hurt_
the person you hate, you are simply putting yourself on his level. And you
must not be shocked or pained either. That is worse still, because it makes
you superior, without making you engaging."
"Then what _are_ you to do?" said Barthrop.
"Try persuasion if you like," said Father Payne, "but you had better fall
back on attractive virtue! You must ignore the nastiness, and give the
pleasant qualities, if there are any, room to manoeuvre. But I admit it is
a difficult job, and needs some practice."
"But I don't see any principle about it," said Vincent.
Public-domain text, read in full here on John Shaqi.
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