before the eyes of the spectator; and the various personages, as
they pass, festoon themselves, so to speak, with short speeches and
moral reflections in the style of the masques of our old English
dramatists--points prettily enough curled and frizzled, and
agreeable enough, doubtless, to hear with music in an opera, but
rather wearisome to read in a long sequence as part of a written
play. Then, that Doctor Faust may have something to do in his own
peculiar province of magic, for the command of which, as we know, he
has sold his soul to the Devil, we have a grand chariot brought upon
the stage by four horses; and in this chariot are two allegorical
personages, the charioteer boy (_Knabenlenker_), that is to say,
Poetry or intellectual wealth, and Plutus, the god of material
wealth, a character fitly sustained by Doctor Faust himself. These
two scatter their riches profusely among the mob of masquers--Poetry
pearls and spangles, which turn into moths and beetles as soon as
snatched; Plutus golden guineas and silver pennies; but they are red
hot, and burn the fingers of the appropriators. A general row takes
place, which, however, is only the overture to a greater one, with
which the masquerade concludes. Preceded and surrounded by dancing
groups of fauns and satyrs, giants, nymphs, and gnomes, the Emperor
appears in the character of the great Pan, the All of the world
(πᾶν). Plutus, _i.e._ Faustus, is now ready to close the scene
with a fire trick, like to that which, on the first start of his
magical career, he played off upon Brander, Siebel, Frosch, and the
other worthies of Auerbach's cellar. The little dwarfish gnomes
take the mighty Pan by the hand and lead him to a hole in the rock,
whence a fountain of fire wells out with many a freakish spurt of
subterranean flame. This the universal δαίμων, or mighty Pan, beholds
with infinite satisfaction; but lo! as he bends forward to
contemplate such miracle more near, his beard unglues itself and
catches fire; and the flame begins to play about at a furious rate,
cracking like a whip right and left, and with long snaky tongues
licking the roof of the welkin. The stage is now one web of
confusion and consternation; all hands are at work to clap
extinguishment on the earth-born flame; but the more they plash and
potter in the wild element, the more it blazes, and the cry is
raised--Oh treason!--that the Emperor is burning; whereupon the
herald very appropriately lifts up the moral complaint:--
"O Youth, O Youth! and wilt thou never
Learn to rein thy fancies flighty?
O Highness, Highness! wilt thou never
Be as wise as thou art mighty?"
and herewith, and with a conjuration of soft dews and mists
convocated by Plutus to lay the flaming devils whom he had raised,
ends the spectacle and the scene.
Public-domain text, read in full here on John Shaqi.
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