But why does the simple fact that we are standing before the public
produce such disquietude within us? Why is it followed by such a
far-reaching disturbance of the organic functions? We say it is the
nerves, the brain, anxiety, the physical nature of man which we cannot
control. But there is confusion also in our ideas. What is this
much-praised force of will, this power of the soul which makes us so
bold when alone and yet so cowardly before the eyes of a few people?
I confess the problem is difficult, and I believe the easiest way to a
partial solution is to analyse without prejudice what we all know about
cerebral activity, and to see what physiologists have discovered in
studying the emotions and the physical phenomena of thought.
III
Before, however, entering the field of experimental physiology, I allow
myself the following remarks. In strict justice the names of many
physiologists should be repeatedly mentioned, but I prefer to do so
only from time to time, as I fear the interruption of the sentence by
names and notes might be tiresome to those whose eye is unaccustomed
to the perusal of scientific books, nor do I think there are many who
would be curious to know the paternity of every assertion I shall make
use of. In order, however, that no undeserved merit may be ascribed
to me, I shall, without further ceremony, write in the first person
only when an experience or an idea of my own is to be communicated, so
that, if I shall be at fault, science may not be held responsible for a
personal error.
Public-domain text, read in full here on John Shaqi.
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