Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
Ruth was directed by her mother-in-law to repair with the utmost secrecy
to the threshing-floor; and, when Boaz, conformably to the simple manners
of the age, retired to rest among the heaps of corn, to place herself at
his feet. When be spoke, she was to answer frankly, and await the
intimation of his will. She did so: Boaz made the inquiry, and promised
all that a sense of her virtues and a knowledge of her rights dictated.
The law authorized the present application on her part at the instigation
of Naomi, in order that the possessions of the family might not be
alienated. Kinsmen were required to intermarry, and in case of refusal the
near relative was treated with the utmost public indignity. Boaz perfectly
understood this legal claim; and, notwithstanding his evident partiality
to Ruth, ingenuously informed her, "There is a kinsman nearer than I." If
he performed the kinsman's part, law and piety required acquiescence; if
not, he solemnly avowed his own resolution to do so. Ruth departed before
it was light, and carried the intelligence home. Boaz availed himself of
the earliest opportunity in the morning to bring the affair to a decision;
he went up to the gate, stopped the relative to whom he had alluded as he
was passing by, and appealed to ten of the elders of the city. He at first
agreed to the redemption of some family inheritance which belonged to
Naomi; but, upon intimation that if he purchased the land he must marry
Ruth, he declined it, giving full permission to his relative to enter into
this contract. The mutual regard subsisting between Boaz and Ruth rendered
this a most welcome circumstance, and the former immediately called upon
the elders and all the people who were assembled on the occasion, to hear
witness to this, as a fair, public, and honourable transaction. "So Boaz
took Ruth, and she was his wife."
In some cases, where the matrimonial connection has been founded upon a
dereliction of principle, and formed in defiance of the suggestions of
common prudence, of parental kindness, and even of the interdictions of
Heaven itself, we feel compelled to express our grief, rather than offer
our congratulations; but where, as in the present instance, the voice of
nature harmonized with that of reason, conscience, and God, who can
hesitate to approve the union, and to anticipate that delightful result
which has been so well expressed in poetic numbers?
"Hail, wedded love! by gracious Heaven design'd,
At once the source and glory of mankind!
'Tis this can toil, and grief, and pain assuage,
Secure our youth, and dignify our age;
'Tis this fair fame and guiltless pleasure brings,
And shakes rich plenty from its brooding wings;
Gilds duty's roughest path with friendship's ray,
And strews with roses sweet the narrow way."
Public-domain text, read in full here on John Shaqi.
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