Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
If, in all the circumstances that lead to this union, the interpositions
of Providence be not always, perhaps not frequently, so marked,
incontrovertible, and striking, as in the history under consideration, let
it never be forgotten, that such a wise and good superintendence really
exists, and may, in every instance, be traced in some degree by the devout
observer. If our ways be committed to the Lord, he will direct our paths.
Amidst the ardour of youth, we are not always capable of discerning what
is really obvious, or of fully believing what is infallibly true: but
years teach wisdom; the developements of futurity often throw light upon
the mysteries of the past; in the coolness and quiet of the eventide of
life, and even before that period, how commonly do good men acknowledge
the kindness of those once distressing dispensations that thwarted their
juvenile susceptibility. In the adverse, as well as the prosperous events
of the life of Ruth, she could perceive that "all things worked together
for her good;" and no reflecting Christian will hesitate to appropriate
the same sentiment to himself. A plan was laid in the divine mind, in the
execution of which she often acted unconsciously: the birth, the
education, the original circumstances and residence, the removal, the
final elevation of Ruth, were all essential parts of the scheme, links in
the chain of mercy; and the same may be affirmed respecting the life of
every pious individual.
One circumstance demands particular notice. Neither in Boaz nor in Ruth
can we discern the least symptom of _precipitation_; they suffered
Providence to work its own way, to accomplish, without any obstruction
from their unholy haste and heedlessness, its own purposes; in neither of
them is discernible the least trace of a wish to seek their own
gratification irrespectively of the will of Omniscience; they were in a
sense passive, resigning themselves wholly to the disposal of God; they
did not force a passage through intervening impediments with an indecent
and impious resolution of spirit, as if they could not, or would not be
happy excepting in their own way, but "waited patiently for the Lord."
Public-domain text, read in full here on John Shaqi.
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