Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
To return to the family of Elkanah. This worthy man did not allow domestic
dissentions to interrupt his religious duties. He went up to the worship
of the Lord in Shiloh at the yearly festivals, according to the
appointments of the law. "Unto the place which the Lord your God shall
choose out of all your tribes to put his name there, even unto his
habitation shall ye seek, and thither thou shall come; and thither ye
shall bring your burnt-offerings, and your sacrifices, and your tithes and
heave-offerings of your hand, and your vows, and your free-will-offerings,
and the firstlings of your herds and of your flocks. And there ye shall
eat before the Lord your God, and ye shall rejoice in all that ye put your
hand unto, you and your households, wherein the Lord thy God hath
blessed thee."
In the services of religion, it becomes us to ascend above all temporal
considerations, and regard exclusively the will of God. Elkanah, however,
even at the solemn and public festival, unhappily gave a worthy or double
portion to Hannah, which was the ancient mode of expressing peculiar
affection. This was likely to inflame, rather than to extinguish strife;
and though done, no doubt, with the kind attention of alleviating the
sorrows of his best beloved partner, was a sad display of weakness, and a
miserable profanation of the worship of God. Peninnah had children, Hannah
the affections of her husband; the former persecutes, and the other weeps.
Who would not have indulged the pleasing hope, that the worship of God,
that cement of society, that healing remedy for the disorders of the moral
world, would have quieted contention; and that the flames of animosity
would not have mingled with the hallowed fires of sacrifice! It was well
meant in Elkanah to bring all his household together to the tabernacle
in Shiloh--
"Religion should extinguish strife,
And make a calm of human life."
If we cannot be reconciled at the altar, it is an indication of rooted
antipathy, and will neutralize the effect of our entreaties for divine
forgiveness. "If I regard iniquity in my heart, the Lord," said David,
"will not hear me." The salutary effect of Elkanah's measure was prevented
by the continuance of discord. Year after year this mischievous spirit
prevailed. Elkanah was unable to conciliate Peninnah, or to sooth Hannah.
The good man was rendered wretched, both by the temper of the one and the
tears of the other: the latter, however, was the most intolerable.
"Hannah," said he, "why weepest thou? why eatest thou not? and why is thy
heart grieved? Am not I better to thee than ten sons?"
Public-domain text, read in full here on John Shaqi.
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