But while we plead for the cultivation of the youthful mind, by a diligent use of all the advantages which are afforded to impart knowledge, be it remembered, that the "wisdom which is from above" must not only be sought--but sought _first,_ as of paramount importance. With all our conscious superiority in other respects, if destitute of the knowledge of "the only true God, and Jesus Christ whom he hath sent," we shall prove but as "a sounding brass, and as a tinkling cymbal." Our boasted attainments, as enhancing our responsibility, will minister to our final condemnation; and while imagining we have been defective in nothing, we shall feel the everlasting remorse connected with the conviction of having forgotten or despised the "ONE thing NEEDFUL."-- "'Tis Religion that can give Sweetest pleasures while we live; 'Tis Religion can supply Choicest comforts when we die." Solomon conducted himself to the queen of Sheba in a manner highly worthy of his wisdom, and instructive to those who are distinguished from others by any natural or acquired superiority. He was neither reserved nor impatient, but suffered her to "commune with him of all that was in her heart. And Solomon told her all her questions; there was not any thing hid from the king, which he told her not." It ill becomes those who can teach, to be supercilious and uncommunicative. As the rich are required to supply the necessities of the poor with a judicious liberality, being expressly appointed as the trustees of Providence, and dispensers of its bounty; and as those who withhold, when it is in the power of their hands to give, are unfaithful stewards; so, persons qualified to be the instructors of others, or who assume a station which presupposes such a qualification, ought to exert their talents and employ their time for the benefit of the uninformed. Is not this a lesson for the ministers of the sanctuary? For what purpose is "heavenly treasure" committed to "earthen vessels?" Is it not for distribution? Are they not made rich in spiritual gifts, graces, and knowledge, that, instead of monopolizing their spiritual possessions, they may aim to supply and enrich an impoverished world? The true ministerial spirit breathes in the language of Peter to the lame man, who was laid daily at the gate of the temple, "Silver and gold have I none, _but such as I have give I thee_; in the name of Jesus Christ of Nazareth, rise up and walk." Every thing her eyes beheld at Jerusalem produced, in the queen of Sheba, surprise and admiration. Accustomed as all the eastern nations were to splendour, she had never before witnessed such an universal and surpassing magnificence. Solomon's wisdom--his house--his luxurious table--his servants--his ministers--the temple, and the devotional manner of his attendance upon its services, struck her with overwhelming astonishment. When she had seen all these, "there was no more spirit in her."