It is easy to imagine that the TEMPLE, a structure which has been admired in every age for its unparalleled glory, and for which such minute directions were given by Jehovah himself, must have attracted particular notice; especially when it is considered, that the science of architecture was, at that period, in a very infantine state, compared to its subsequent progress amongst the Greeks and Romans, and that temples were a species of building probably unknown to the queen of Sheba. It is notorious that the Persians, who worshipped the sun, erected no temple, from a persuasion it would be derogatory to his glory who had the whole world for his habitation; and hence the magi exhorted Xerxes to destroy all the temples in his expedition to Greece. The Bithynians worshipped on the mountains, the ancient Germans in the woods; and Diogenes, Zeno, and the Stoics, expressly condemned the erection of such edifices. The Arabians rendered homage to the sun, stars, and planets; and their religion resembled the ancient Chaldean superstition. The illustrious visitor of Solomon must, therefore, have been confounded at an architectural magnificence so superior to any thing she had ever before witnessed. The inspired historian also mentions the house of the forest of Lebanon; his own palace, which occupied thirteen years in building; a house for Pharaoh's daughter whom he married; with other expensive erections. "All these were of costly stones, (according to the measures of hewed stones, sawed with saws,) within and without, even from the foundation unto the coping, and so on the outside towards the great court. And the foundation was of costly stones, even great stones; stones of ten cubits, and stones of eight cubits. And above were costly stones, (after the measures of hewed stones) and cedars."