Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
The preliminaries being settled, Abraham and his family entered Egypt. She
was to say, when any inquiries were made, that she was his _sister_,
hoping by this artifice to escape danger. This, it must be observed, was
not a _direct_ falsehood: it was such only by _implication_. It was true
that, according to the Jewish mode of reckoning, Sarah was the _sister_ of
Abraham; but their intention in circulating this statement was, to conceal
the whole truth of her being his _wife_. Notwithstanding the ingenuity
which some learned men have displayed in attempting to vindicate this
conduct, we must without hesitation pronounce it base, mean, and
prevaricating. The purpose was to deceive, and it was the more censurable
for being so deliberately premeditated and so perseveringly practised.
There are cases in which persons have been overtaken in a fault, impelled
by some momentary passion, excited by some brilliant temptation, or
betrayed by some unexpected coincidence of circumstances, and of which
they have deeply and almost immediately repented--a situation which
cannot but excite our pity, as well as our disapprobation; but this was a
transaction which it is impossible either to extenuate or justify. Let it
be improved as a motive for self-examination, and a beacon to warn us from
similar misconduct. "O keep my soul, and deliver me: let me not be
ashamed, for I put my trust in thee. Let INTEGRITY and UPRIGHTNESS
preserve me, for I wait on thee."
Prevarication of every kind partakes of the very essence of lying, being
not only subversive of social happiness, by preventing all confidential
intercourse amongst mankind, but diametrically opposed to the commands of
God. Every species of wilful deceit, as the use of ambiguities in language
for the purpose of misleading; the adoption of expressions which we know
to be understood by another in a different sense from what we really mean;
mental reservations; a studied suppression of part of the truth, as in the
present example, is unworthy the character of any person who professes to
be an honest man, much more of one who sustains the dignified character of
a Christian. "Wherefore, putting away lying, speak every man truth with
his neighbour."
In theory, it seems an easy thing to adhere to truth; but it is too
frequently found difficult in practice. When motives of interest are
balanced against motives of duty, it is well if the former do not
sometimes preponderate. Are we always careful to state facts _exactly_ as
they exist; to avoid all false colouring; to swear even to our own hurt?
If so, we need not fear investigation, because nothing can be detected but
an honourable, undissembled mind.
Public-domain text, read in full here on John Shaqi.
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