Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
While we pity her desperate condition, we must not apologize for her sins.
After the remarkable assurances which the angel had given her on a former
occasion, it was criminal unbelief in Hagar to sit down in despondency,
and conclude that she and her son must inevitably perish: and yet this is
but a specimen of the distrust which is too frequently manifested, even by
those who profess to rely upon the promises of God. Happy for us, if, in
cases of far less extremity, we have not been tempted to forget our
mercies and relinquish our confidence!
The sighs of the lad were heard. An angel again appeared to his desponding
mother--"What aileth thee, Hagar? Fear not, for God hath heard the voice
of the lad where he is: arise, and lift up the lad, and hold him in thine
hand; for I will make him a great nation." At the instant of this address,
God is said to have opened her eyes, and she saw a well of water, whence
she replenished the bottle, and supplied her fainting son. He revived, and
afterward settled in the wilderness of Paran with his mother, and probably
maintained her by the use of the bow. So wonderfully does the providence
of God accomplish its predestined purposes!
This distressing circumstance in the life of Hagar was a link in a great
chain of events, which were connected together by an invisible agency, and
held in the divine hands. A superficial observer might see nothing in all
that transpired but a curious concurrence of ordinary events. The
insolence of Ishmael irritated the temper of Sarah; she procured his
expulsion, and that of his mother from her household; retiring in
disgrace, she narrowly escaped destruction in the wilderness, and
afterward took up a casual residence in the vicinity. But if we pay a
proper attention to these events, we shall view them with another eye.
Every circumstance was connected with a vast providential plan, and tended
to illustrate the power and sovereignty of God in the accomplishment of
his designs. The folly of Ishmael, the conduct of Sarah, the compliance
of Abraham, the various occurrences connected with the settlement in
Paran, concurred to _fulfil a divine prediction_, and thus to evince the
superintendence of God over all human affairs. "Surely the wrath of man
shall praise thee, and the remainder of wrath wilt thou restrain."
Lot's Wife.
Chapter IV.
Delusions to which the Young in particular are exposed--Lot's erroneous
Choice--Sin brings Punishment--Advantages of Lot's Wife--Her remarkable
Deliverance--Her Guilt--General Causes of Apostacy traced, Fear, Love of
the World, Levity of Mind, Pride--Doom of Lot's Wife.
"Judge not," said our Saviour, "according to the appearance, but judge
righteous judgment." This is a maxim which, though originally uttered in
vindication of his character against the reproaches of the Jews, is
capable of a more extensive application.
Public-domain text, read in full here on John Shaqi.
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