Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
"Speak on," said Laban: upon which, with admirable skill and perfect
ingenuousness, he recounts a series of simple facts, interweaving his
narrative with such touching arguments as proved irresistible: he stated
without the vanity of a superior domestic who was actually the steward of
the family, that he was "Abraham's servant;" and then proceeds to mention,
not his own exploits, or merit, or influence, but the opulence and
prosperity of his master; his becoming great and rich in "flocks and
herds, and silver and gold, and men-servants and maid-servants, and camels
and asses," he devoutly ascribes to "the Lord:" but at the same time gives
the fact a prominence in his discourse well calculated to conciliate the
persons he addressed, and prepare them for his subsequent statements. He
now proceeds to mention Isaac, taking care to intimate the weighty
considerations, that he was the son of the illustrious patriarch whom he
served, by Sarah his beloved wife; born at an advanced period of their
lives, and therefore young, as well as the child of promise, and heir of
all the wealth which his master possessed. He then explicitly refers to
the solemn oath by which he had been bound to seek a wife for his son; not
amongst the idolatrous Canaanites near his own residence, but amongst his
kindred in Haran. Dear is the name of _kindred_, especially when families
are separated at such distances of time and space from each other, that
they scarcely expect to meet again in an unbroken circle, and renew the
embraces of friendship. It is then the tenderest sensibilities are
excited, the fondest remembrances renewed, and the heart becomes
accessible to every endearing impression!
Eliezer, having now gained the ear and won the regard of the listening
circle, next adverts to the conversation which had passed previously to
the commencement of his journey; in which he exhibits to great advantage
the faith of his master Abraham, and the particular direction of his
wishes, By repeating the story of his interview with Rebekah at the well,
in connexion with the command to seek a wife for Isaac among the kindred
of the family, he points at once to the object he had in view, and appeals
to their piety in estimating the movements of Providence. They must
consider whether all these concurring circumstances were not evidences of
a divine interposition, and whether some important consequences were not
likely to result from the proposed connexion: "And now, if you will deal
kindly and truly with my master, tell me; if not, tell me; that I may turn
to the right hand or to the left." In all this the very spirit of his
master is conspicuous in the servant; he had not lived with Abraham in
vain; a similar fear of God was before his eyes, and the same solicitude
to fulfil the duties of his station; he could not eat, he could not drink,
till he had disburdened his full heart, and ascertained the probability of
success in his important mission.
Public-domain text, read in full here on John Shaqi.
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