Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
Every servant may here take a lesson of fidelity to his master on earth,
and every servant of Christ especially, who sustains the ministerial
character, may see a fine specimen of the ardour, energy, and affection
with which it becomes him to execute his high commission. This delicate
service upon which Abraham's servant was sent to Nahor, was honourably
discharged; but how much more "he that winneth souls is wise!"
What could the friends of Rebekah say to the appeal they had heard? Laban
and Bethuel were overwhelmed. There was a mysterious singularity in the
whole train of circumstances, calculated to impress the most indifferent
and superficial mind, and they bowed to the interposing wisdom of the
Supreme Disposer. As soon as the solemn feeling produced by such an
extraordinary narrative was sufficiently regulated to permit them to
speak, they joined in expressions of devout acknowledgment and submissive
consent; "The thing proceedeth from the Lord; we cannot speak unto thee
bad or good. Behold, Rebekah is before thee; take her and go, and let her
be thy master's son's wife, as the Lord hath spoken."
This was a moment of exquisite satisfaction; but whence did it originate?
Not surely so much in worldly as in religious considerations. The period
was arrived, that anxious period to the parent, for the marriage of his
lovely Rebekah; and now he was satisfied with the disposal of her to a
distant relation. A worldly mind would have rejoiced indeed in the outward
suitability of the match, but especially in the flattering prospect of
great possessions which it presented. These inferior views too generally
and too exclusively influence matrimonial alliances; the hearts both of
the young and the aged are captivated by the splendours of life, as if
they necessarily secured the possession of real happiness, or as if they
could compensate for the absence of those mental and moral qualities which
can alone constitute the basis of substantial comfort. But in the present
instance, whatever pleasure might be lawfully derived from the assurances
which were given of the opulence of Abraham, and from the endearing
circumstance of the already existing relationship between the two
families, it was the perception of a _Providence_, superintending and
guiding the whole arrangement, that occasioned these most delightful
feelings; it was not an idolatrous, but a pious connexion, and God had
given the most striking indications of his will.
Public-domain text, read in full here on John Shaqi.
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