Behold Rebekah, quitting the scene of her infancy and youth; Painful was the sacrifice, but pleasant the service: a thousand objects would revive the remembrance of past occupations and occurrences; a thousand circumstances rush into her memory; her susceptible mind would often retrace the scenes once so familiar, now to be abandoned for ever; affection would often recal the names of Bethuel and Laban, and filial tenderness would weep at the thought of maternal anxiety. She was about to commit her happiness to the disposal of another--to form another connexion--to seek another home--the young plant was removed by Providence to take root in a new soil and situation. This is always a moment of trial, and in the usual manner of estimating life, an experiment of doubtful issue; but he who "commits his way to the Lord," and "leans not to his own understanding," but at the call of duty, in the spirit of prayer, dissolves or forms connections, may reasonably hope for the "blessing which maketh rich" in all the essentials of happiness. Young people! venture not upon a single step without a previous application for guidance to the "throne of grace," lest by inconsideration and rashness you forfeit the favours you might have secured by piety. At your eventful period of life the transactions of _one day_ are likely to affect the welfare _many succeeding years_; and if you would reap a future harvest of joy, you must sow in present tears and prayers. No incident of the journey is mentioned till the cavalcade was nearly arrived at Hebron; they then saw a person walking in a thoughtful attitude; and Rebekah, suspecting probably that he might be one of the household establishment of Abraham, inquired of the servant, "What man is this that walketh in the field to meet us?" The servant informed her that it was his young master, the son of Abraham; he was come into the field for the purposes of meditation and prayer. She instantly took a veil and covered herself, alighting from the camel. This was done in compliance with the usages of the times, as a part of the ceremonial belonging to the presentation of a bride to her intended husband: the eastern brides are generally veiled in a particular manner upon such occasions. This custom seems at once expressive of female modesty and subjection. Isaac appears to have avoided addressing her when he perceives the veil, but taking the servant aside, he learns from his mouth the long and pleasing tale of every circumstance in his journey; he participates the general feeling, and with emotions of gratitude and gladness conducts his Rebekah into the tent of Sarah, whose loss he had so deeply regretted, that now for the first time, he was comforted respecting it. After the customary mode, Rebekah became his wife, and he loved her. [16]