Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
Peace be to that dwelling, the residence of a dutiful son and a tender
husband--a kind, generous, open-hearted, pious wife! Dear were the ties of
nature which united them, but still dearer the bonds of religion! It was a
day they never could forget--it was a friendship that could never be
dissolved! What could be wanting to complete their bliss? Approving
friends, reciprocal attachment, concurring providences, smiling heaven,
sanctioned the proceeding. At present their cup was full to the brim--not
a bitter ingredient mingled in the portion. But while we congratulate
their situation, let us imitate their example; and if we would participate
a similar felicity, cherish a similar spirit: we may be fully assured that
real piety will sweeten the pleasures and possessions of life; it may even
prevent, and will certainly sanctify, disappointments.
We are, however, easily misled; looking only at the outward appearance,
(and in general little more can be known of the history of families,) it
is common to fancy the prosperous, and persons of the greatest
connections, really possessed of the most abundant share of happiness. In
some cases every earthly good seems to be the allotted portion, and we are
ready to imagine that sorrow has found no means of access, no door of
admission: but a very slight knowledge of the world is sufficient to
ascertain that there is a "crook in every lot," and that this world is not
the destined abode of unmingled enjoyment. This remark is exemplified in
the history of Isaac and Rebekah. Twenty years elapsed, and they had no
children: this must have been a severe affliction, not only because at
that period a general hope of being connected with the Messiah led all
pious persons to be solicitous of a family, but because Isaac was the son
of promise, the multiplication of his seed was distinctly recorded, and he
had formed his matrimonial connection in the fear of God. As he partook
of the trial, he seems to have been endowed with the spirit of his
illustrious father; though he lived childless, he did not cherish
despondency, but "entreated the Lord for his wife," which was the only
effectual means of procuring the blessing.
[Sidenote: Years before Christ, 1836.] His prayer was heard; but this new
favour was attended with unusual anxieties, which proved signs of future
events. She ultimately bore twins, of which the elder was destined to
serve the younger. As names were usually given in reference to the
circumstances attending the birth of children, so _Esau_ signified _red,_
in allusion to his colour, and _Jacob_ signified the _supplanter._ Esau,
and his posterity the Edomites, were of a sanguinary disposition, and
peculiarly hostile to Israel; Jacob supplanted his brother in the
birthright; Esau was "a cunning hunter, a man of the field;" Jacob, a "a
plain man, dwelling in tents."
Public-domain text, read in full here on John Shaqi.
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