The mother of Jesus here adopts the prophetic style, speaking of the future character of her illustrious Son as though he were already born, and had attained to that eminency to which he was predestined. She extols him as "God her Saviour," more enraptured with the hope of salvation through his name, than with the honour of her maternal connexion with him. We need feel no surprise at her assigning this title to her anticipated offspring, when we recollect that she was at the moment divinely inspired, and that she had been previously informed by the angel Gabriel of his being "the Son of the Highest." This was no doubt understood by the Virgin Mary as expressive of his divine personality. He did not, indeed, _become_ the Son of God by his miraculous conception; but it was the reason of his being called so. Thus he is _called_ the Son of God as raised from the dead, no more to return to corruption, but he was not _constituted_ such by these events. It was a _declaration_ of what he was antecedently to his conception by the overshadowing influence of the Holy Spirit. In Mary's exclamation, "magnifying the Lord," and "rejoicing in God her Saviour," are used as convertible terms, denoting the same sentiment and source of joy. And how rational and noble was this feeling! Where should an immortal creature seek happiness, but in God the Saviour? What are all the fleeting possessions and enjoyments of time, in comparison with the "pleasures" which are at his "right hand for evermore?" How awfully infatuated are those who aim to attain real felicity independently of the sovereign good!--Mary continues, FOR HE HATH REGARDED THE LOW ESTATE OF HIS HANDMAIDEN: FOR, BEHOLD, FROM HENCEFORTH ALL GENERATIONS SHALL CALL ME BLESSED. This is the language both of piety and inspiration. It implies that sense of the divine condescension which characterizes humility, intimating the unmerited nature of the mercy she had experienced, as well as her unexpected elevation from the lowest condition. She states, that it is her _happiness_, and not her _excellences_, for which she anticipated the congratulations of succeeding times. She was conscious that the honour and the glory belonged to God, and that the felicity of her circumstances, not the merit of her character, deserved admiration. It was neither the glory of her descent, nor the multitude or splendour of her virtues, that attracted the regards of Heaven, and influenced the movements of Providence in passing by the palaces of greatness to the cottage of Mary: but "so it seemed good in his sight:" and while, with impious vanity of spirit, many are flattering themselves that their imaginary virtue will recommend them to the notice, and secure the favour of Omniscience, it will be found, to their ultimate confusion, that "this" only "is life eternal, to know thee the only true God, and Jesus Christ whom thou hast sent." FOR HE THAT IS MIGHTY HATH DONE TO ME GREAT THINGS; AND HOLY IS HIS NAME.