Introduction of Anna into the sacred story--inspired description of her--the aged apt to be unduly attached to life--Anna probably religious at an early period--Religion the most substantial support amidst the infirmities of age--the most effectual guard against its vices--and the best preparation for its end The Woman of Samaria--Chapter IV. Account of Christ's journey through Samaria--he arrives at Jacob's well--enters into conversation with a woman of the country--her misapprehensions--the discovery of his character to her as a prophet her convictions--her admission of his claim as the true Messiah, which she reports in the city--the great and good effect--reflections The Woman Who Was a Sinner--Chapter V. Jesus and John contrasted--the former goes to dine at the house of a Pharisee--a notorious woman introduces herself, and weeps at his feet--remarks on true repentance and faith, as exemplified in her conduct--surmises of Simon the Pharisee--the answer of Jesus the woman assured of forgiveness--instructions deducible from the parable The Syrophenician--Chapter VI. Introductory observations--Christ could not be concealed the Syrophenician woman goes to him on account of her daughter--her humility--earnestness--faith--the silence of Christ upon her application to him--the disciples repulsed--the woman's renewed importunity--the apparent scorn with which it is treated--her admission of the contemptuous insinuation--her persevering ardour--her ultimate success--the necessity of being importunate in prayer--remarks on the woman's national character--present state of the Jews: the hope of their final restoration, Martha and Mary--Chapter VII. Bethany distinguished as the residence of a pious family, which consisted of Lazarus and his two sisters--their diversity of character--the faults of Martha, domestic vanity and fretfulness of temper--her counterbalancing excellencies--Mary's choice and Christ's commendation--decease of Lazarus--his restoration to life at the voice of Jesus--remarks on death being inflicted upon the people of God as well as others--the triumph which Christianity affords over this terrible evil--account of Mary's annointing the feet of Jesus, and his vindication of her conduct, The Poor Widow--Chapter VIII.