Our knowledge of the _ancient Egyptians_ is extremely limited, being derived from the Greek writers, whose accounts are often contradictory. Their testimony, however, is sufficiently precise respecting the prevalence of domestic servitude. The Egyptians were a people remarkable for jealousy, which was carried to such an extreme, that after the death of their wives, they even entertained apprehensions respecting the embalmers. [51] Having decreed it to be indecent in women to go abroad without shoes, they deprived them of the means of wearing them, by threatening with death any one who should make shoes for a woman. They were forbidden music, probably with a view of preventing their possessing so dangerous an attraction as that of an elegant accomplishment. With regard to the _Celtic nations_, it is true, that the Romans were surprised at the degree of estimation in which these barbarous tribes held their women, and the privileges which they conceded to them; and it must be admitted that certain stern virtues characterized those who were addicted to military achievements, resulting partly from their incessant occupation as warriors, and partly from some indefinite but splendid ideas of fame and glory. Seduction and adultery were vices of rare occurrence; the bridegroom bestowed a dowery upon the bride, consisting of flocks, a horse ready bridled and saddled, a shield, a lance, and a sword; [52] and they were often stimulated by their presence and excitement in their warlike expeditions. But though generally contented with one wife, the nobles were allowed a plurality, either for _pleasure_ or _show_; the labours of the field, as well as domestic toil, devolved on the women; which, though practised in very ancient times, even by females of the most exalted rank, evidently originated in the general impression of their inferiority in the scale of existence. Their great Odin, or Odinus, excluded from his paradise all who did not by some violent death follow their deceased husbands; and in time they were so degraded, that by an old Saxon law, he that hurt or killed a woman was to pay only half the fine exacted for injuring or killing a man. But the argument in favour of Christianity, as assigning women their _proper place_ in society, is corroborated by observing the extremes of oppression and adulation, to which the Scandinavian nations alternately veered. While polygamy and infanticide prevailed, the practice of raising into heroines, prophetesses, and goddesses, some of their women, was no less indicative of a very imperfect sense of the true character of the female sex. [53] The public and domestic life of the _Greeks_ exhibit unquestionable evidences of barbarity in the treatment of women. Homer, and all their subsequent writers, show that they were subjected to those restrictions, which infallibly indicate their being regarded only as the property of men, to be disposed of according to their will. Hence they were bought and